The Natal Indian Congress, the Mass Democratic Movement and the struggle to defeat Apartheid : 1980-1994

The Natal Indian Congress (NIC) was revived in 1971 in the context of what has become known as the ‘Durban moment’. This period also witnessed the emergence of the Black Consciousness Movement and an independent trade union movement inspired by the 1973 Durban strikes. Despite a government crackdown and opposition from anti-apartheid groups that asserted that ethnic identities were a relic of the past, the NIC attracted younger activists through the 1970s and by the early 1980s, had survived the banning and detention of its leadership to become involved in civic struggles over housing and education, and in mobilizing against government-created political structures. It also played a pivotal role in the United Democratic Front formed in 1983. This did not mean that the NIC was monolithic. The 1980s spawned vibrant and often vicious debates within the NIC over participation in government-created structures, allegations of cabals and, as democracy dawned, differing opinions of the future of an organization that first came into being in the last decade of the nineteenth century. In critically interrogating this crucial period between 1980 and 1994, when mass-based struggle was renewed, two states of emergency were imposed and apartheid eventually ended, this article adds to the growing historiography of the anti-apartheid struggle by focusing on an important but neglected aspect of that story. It focuses on the internal workings of the NIC and the relationship between the NIC, the emergent Mass Democratic Movement and the African National Congress (ANC) in the context of broader political and economic change

The Guptas, the Public Protector’s Report and Capital Accumulation in South Africa

The relationship between South African President Jacob Zuma and his family, and the Guptas, possibly the richest family of Indian origin at present in South Africa, has made persistent national and increasingly international headlines in the media over the past few years. The Gupta family, who arrived in South Africa from India just prior to the country’s first non-racial democratic elec-tions in 1994, are accused of colluding with Zuma in the removal and appoint-ment of government ministers, as well as the directors of State-Owned Enter-prises (SOEs) in order to secure lucrative state contracts. This article examines the allegedly corrupt relationship between the Zumas and the Guptas to probe key issues in post-apartheid South African society: corruption, state capture, inequality, class formation, Black Economic Empowerment, and White Mono-poly Capital. It argues that corruption has negative consequences such as creat-ing despondency amongst the populace leading to capital flight and creating the possibilities for state capture as well as further deepening inequality

“Colours Do Not Mix”: segregated classes at the University of Natal, 1936-1959.

This paper examines segregation in university education with special reference to the circumstances around which separate classes were introduced for Blacks in 1936 at the NUC and continued until 1959, some nine years after the institution achieved university status. It examines the roles of various individuals, most particularly Mabel Palmer (1876-1958) who, as organizer, was instrumental in persuading politicians, administrators, and academics to run segregated classes; and of E. G. Malherbe, who as Rector of the University of Natal from 1943-1965 defended them as the only practical alternative to a segregated university

Muslim women’s identities in South Africa: A Zanzibari perspective in KwaZulu-Natal.

This article examines how Zanzibari women in KwaZulu-Natal are negotiating their identities within the context of local and global realities. In South Africa, while the post-apartheid period gave birth to non-racial democracy, South Africa is haunted by high unemployment, widespread poverty and poor service delivery. Globally, this period has witnessed increased conflict since the 9/11 attacks on the Twin Towers in New York and the subsequent War on Terror which has led some to suggest that the irreconcilable fault lines of religion and culture have ushered in a clash of civilisations. This article examines the identities of Zanzibari women in the context of these rapidly changing local, national and international conditions. It also speaks to the local context of apartheid race engineering as the Zanzibari experience underscores the contingent nature of race as a category of identity. The article argues that while religion is important in the lives of the women, their identities are shaped by the complex interplay between religion, politics, class, race, language, community, and geography. An analysis based solely on religious laws and “race” deflects from a nuanced one that takes into account social and economic conditions when it comes to historicising identit