Ahmed Chanfi

Alpers Edward A.

Arnfred Signe

Bang Anne K

Boyer-Rossol Klara

Breckenridge Keith

Cabrita João M

Cahen Michel

Capela José

Chatterjee Partha

Desai Ashwin

Diouf Mamadou

Etherington Norman

Khouri Nicole

Landau Loren

Misgun Biniam

Moosa Ebrahim

Newitt Malyn

Ntsebeza Lungisile

Nuotio Hanni

Pereira-Bastos Susana

Preben Kaarsholm

Simone T. Abdou Maliqalim

Southall Roger

Tayob Abdulkader

Tocqueville Alexis de

Vahed Goolam

Worden Nigel

English

This article explores state–civil society interactions in Mozambique and South Africa with a focus on Islamic groupings, and places the two countries within an Indian Ocean coastal continuum of links to East Africa, India, and the Arab world. Contrasting the histories of dominant-party rule since the transitions in 1994 to multiparty-ism in Mozambique and to democracy in South Africa, the article discusses the development of Islamic organisations including both transnational Sufi orders and modernist reform movements as important components in local civil societies. The article contrasts the spaces for accommodation of Islamic groups that have been created in South Africa with the more radical secularism that has been in place in post-Independence Mozambique. Finally, the article discusses the effects of this contrast on possibilities for stability and democratic consolidation in the context of the 2014 elections in South Africa and Mozambique.This article explores state–civil society interactions in Mozambique and South Africa with a focus on Islamic groupings, and places the two countries within an Indian Ocean coastal continuum of links to East Africa, India, and the Arab world. Contrasting the histories of dominant-party rule since the transitions in 1994 to multiparty-ism in Mozambique and to democracy in South Africa, the article discusses the development of Islamic organisations including both transnational Sufi orders and modernist reform movements as important components in local civil societies. The article contrasts the spaces for accommodation of Islamic groups that have been created in South Africa with the more radical secularism that has been in place in post-Independence Mozambique. Finally, the article discusses the effects of this contrast on possibilities for stability and democratic consolidation in the context of the 2014 elections in South Africa and Mozambique

Kaarsholm, Preben

Roskilde Universitet

Islam, secularist government, and state-civil society interaction in Mozambique and South Africa since 1994

Crossref

Journal of Eastern African Studies

Islam, secularist government, and state–civil society interaction in Mozambique and South Africa since 1994

https://forskning.ruc.dk/files/56462663/Kaarsholm_JEAS_paper_revised_final.pdf

Islam, secularist government, and state-civil society interaction in Mozambique and South Africa since 1994

Abstract

Similar works

Full text

Available Versions

Roskilde Universitet

Crossref