The construction of ethnic identity among the Castellorizian Greeks of Perth, Australia

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Reclaiming the homeland: Belonging among diaspora generations of Greek australians from castellorizo

This article examines the differential degrees and methods of adaptation to the host society and engagement with the homeland by successive groups of migrants and their second- And, third-generation descendants hailing from the Greek island of Castellorizo and settled in Perth, Western Australia, since the beginning of the twentieth century. It examines how Mannheim's historically grounded generations are reproduced in subsequent genealogical generations of Perth Castel- lorizians and how this phenomenon is linked to the current "return" of these generations to the ancestral homeland. The article demonstrates that the behavior and profile of each diasporic generation are linked to distinctive historical experiences, especially traumatic ones that their members shared throughout their lives. "Generational units," based on shared gender, age, and class, are shown to be instrumental in the maintenance, transformation, and transmission of identity. The article also examines the intersection between ethno-regional and ethno- national identity and shows how regional and national identification shift over time for the members of this diasporic group. Finally, the article demonstrates the importance of the family in the construction of diasporic identities. Perceiving themselves as links in a chain of family bonds, second- And third-generation CasteUorizians "return" to the ancestral homeland both symbolically and physically to reclaim and revitalize it through their practices and imaginings. © 2015 Diaspora: A journal of transnational studies

Greek identity in Australia

The Greek diaspora community is well-established in Australia. While arrivals from Greece began in the nineteenth century and continued through the twentieth, peak migration occurred in the years following World War II and the Greek Civil War. Today people of Greek background are highly integrated into the mainstream of Australian society and culture. Nonetheless, the characteristics that are most closely associated with cultural identity, specifically the Greek language, membership in the Greek Orthodox Church, and a Greek lifestyle, are still prominent among members and tend to be viewed as extremely important, even by younger individuals. Older members of the community experienced considerable racism and exclusion, but this has now faded, and younger people tend to see themselves as possessing a dual identity as Greek and also fully Australian. As the Australian-born generations come to dominate the Greek community, an increasing shift from Greek to English has been observed, with many younger people lacking the fluency their parents (the transitional generation) usually possess. This, along with an attitude of pride and acceptance of their cultural heritage, is helping to create a new Greek identity that derives not just from individuals’ own experiences in Australia but also from travel to Greece and interaction on the Internet with members of other diaspora communities elsewhere in the world as well as with people in Greece. The result is a conceptualization of Greek identity that is both more transnational in nature but also more characteristically Australian, reflecting the established nature of people of Greek background within the English-speaking Australian mainstream