Community, Regional Identity, and Civic Agriculture: A Structural Ritualization Analysis of Rural Online Farmers\u27 Market Sellers

Despite the impact of “new agriculture,” a revival of farmers’ markets (FMs) occurred in recent years. Though urban environments have FMs, people often neglect to consider their existence and functions in rural areas. Moreover, a lack of research specifically related to rural, online markets exists. This article is an analysis of rural, online farmers’ market sellers in the Arkansas River Valley. It provides a brief history of FMs and review of literature associated with food, identity, and community. It also uses structural ritualization theory to explore community bonds, regional identity, and civic agriculture themes. Results suggest that online sellers rarely create close bonds with buyers, though they believe doing so is important. They seldom identify their products with their region, though they recognize the benefits. In viewing their FM work as civic agriculture, sellers perceive local food as individually beneficial, but fail to see its ability to alleviate wider social problems. Simultaneously, they contribute to local nonprofit food distribution networks

Using Literary Ethnography as a Form of Qualitative Document Synthesis to Explore the Maltreatment of Vulnerable Populations: An Examination of Verbal Neglect and Abuse in Nursing Homes

Studying vulnerable populations can be highly problematic. This is especially true when they are located in institutional settings. When gatekeepers block access and a researcher wants to examine a delicate topic, one ethical, feasible way to paint an interpretive picture of everyday life involves the use of a literary ethnography. With data on the verbal neglect and abuse of elders in United States nursing homes, this paper details the six-stages of a literary ethnography. It includes a discussion of identifying sources, reading and interpreting the documents, identifying textual themes, classifying themes, developing a set of analytic constructs, and re-reading documents for contextual confirmation. It concludes with a discussion of literary ethnography weaknesses and directions for future applications

The Presentation of Paradise: Impression Management and the Contemporary Nursing Home

This report discusses dramaturgical perspectives, organizational impression management, and the history of the nursing home industry. Through participant observation, it uses a critical dramaturgical analysis to examine social interaction in three for-profit nursing homes. It explores how employees in these facilities create impressions of affective care in the face of negative publicity and long-term care competition. Specifically, the article examines four impression management tactics related to nursing home environments, concluding with suggestions for future research relating to organizational deviance

Senior Companion Program Volunteers: Exploring Experiences, Transformative Rituals, and Recruitment/Retention Issues

Senior Companion Programs (SCPs) help the homebound elderly. They operate through local Area Agencies on Aging, but any nonprofit institution can apply for funding and operate a SCP. Program volunteers are 55 and older. They visit qualified elderly clients, which includes people who do not have the ability to fully care for themselves. Volunteers provide social interaction to clients, but they also provide a minimal level of services, such as grocery shopping, light housekeeping, and respite for caregivers. Examining the experiences of volunteers in these programs can help us better understand why actively engaging with others is important as we age. It can also help us establish a knowledge base that aids in our understanding of how to recruit and retain senior volunteers. This article uses data gathered from phenomenologically based, qualitative in-depth interviews of 10 SCP volunteers. Focusing on volunteer experiences, it uses structural ritualization theory to analyze various volunteer activities, which the research considers ritualized symbolic practices. It also considers how transformative rituals within a SCP impact volunteerism, and it provides recommendations on how to increase SCP volunteer recruitment and retain volunteers. The article concludes with suggestions for future research

The 53: Rituals, Grief, and a Titan II Missile Disaster

On August 9, 1965, 53 men died in the impoverished hills of rural Arkansas. Their final breaths came in a government facility deep underground while their loved ones were at home expecting their return. The incident at Launch Complex 373-4 remains the deadliest accident to occur in a U.S. nuclear facility. The 53: Rituals, Grief, and a Titan II Missile Disaster analyzes the event. It looks at causes but more importantly at how the mishap has affected daughters and sons for nearly six decades. It gives new sociological insight on technological disasters and the sorrow following them. The book also details how surviving family members managed themselves and each other while benefiting from the support of friends and strangers. It describes how institutions blame the powerless, and how powerful organizations generate distrust and secondary trauma. With an analysis of the event and post-disaster life, their children share stories on what went wrong and how they keep moving forward.https://orc.library.atu.edu/atu_faculty_books/1061/thumbnail.jp

Geezers, greed, grief, and grammar: Frame transformation in the nursing home reform movement

This study examines research on framing processes in the senior rights movement under the veil of social constructionism. It focuses on the emergence of the nursing home reform movement that led to the formation of the National Citizens\u27 Coalition for Nursing Home Reform (NCCNHR) and the passing of the Omnibus Budget Reconciliation Act of 1987. The research uses content analysis to examine data from six major U.S. newspapers to examine media images of the NCCNHR. Findings suggest that a frame transformation process has countered a recent period of abeyance in the nursing home reform movement. The analysis of media images of the NCCNHR contributes to social movement research examining framing processes and abeyance

Elder Crimes of the Law Abiding: Backwards Dresses, Covered Up Messes, and Nursing Homes

This article uses data from 75 biographies, autobiographies, and research monographs on nursing homes to explore physical neglect and abuse. Linked to crimes of the law abiding concepts, it implies employees see maltreatment as “normal.” It extends lines of research examining bureaucratic forces and their influence on nursing homes. It also provides a history of elder care in the UK and US and a review of structural ritualization theory. Findings concentrate on how rituals involving hierarchical structure, work efficiency, documentation, and rules adversely influence care homes. This includes physical maltreatment involving employee neglect of personal needs of residents, failing to provide medical help, bodily harm, and not maintaining quality living spaces

Senior companion program volunteers: Exploring experiences, transformative rituals, and recruitment/retention issues

Senior Companion Programs (SCPs) help the homebound elderly. They operate through local Area Agencies on Aging, but any nonprofit institution can apply for funding and operate a SCP. Program volunteers are 55 and older. They visit qualified elderly clients, which includes people who do not have the ability to fully care for themselves. Volunteers provide social interaction to clients, but they also provide a minimal level of services, such as grocery shopping, light housekeeping, and respite for caregivers. Examining the experiences of volunteers in these programs can help us better understand why actively engaging with others is important as we age. It can also help us establish a knowledge base that aids in our understanding of how to recruit and retain senior volunteers. This article uses data gathered from phenomenologically based, qualitative in-depth interviews of 10 SCP volunteers. Focusing on volunteer experiences, it uses structural ritualization theory to analyze various volunteer activities, which the research considers ritualized symbolic practices. It also considers how transformative rituals within a SCP impact volunteerism, and it provides recommendations on how to increase SCP volunteer recruitment and retain volunteers. The article concludes with suggestions for future research. © 2015: Jason S. Ulsperger, Jericho McElroy, Haley Robertson, Kristen Ulsperger, and Nova Southeastern University