17 research outputs found

    Beyond armed resistance : ethnonational politics in Burma (Myanmar)

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    For more about the East-West Center, see http://www.eastwestcenter.org/This paper sheds light on the activities of non-armed members of ethnic minorities in Burma, insufficiently studied actors in the conventional study of ethnic politics in Burma that has long been dominated by a focus on ethnonational armed resistance groups and ceasefire groups. Focusing on the Kachin, Karen, Mon, and Shan ethnic groups, the study describes nine major economic, political, and geographical categories of civilian experience, followed by four contributions that non-armed members of ethnic minority groups may make to the political system: (1) supporting the status quo, (2) transforming or undermining the status quo, (3) promoting collective identity and culture and addressing humanitarian needs, and (4) helping to mediate ceasefire agreements. The study demonstrates the need to be aware of the full range of nonviolent political actions that exist among ethnic minority populations and argues that policy responses must look beyond the role of armed groups and become more sensitive to the needs of the diverse members of ethnic communities

    Myanmar (Burma) since 1962: The Failure of Development

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    Karen Nationalism and Armed Struggle: From the Perspective of Zipporah Sein

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    In this chapter, we will describe the life of Zipporah Sein within the context of the emergence and evolution of the Karen nationalist movement and armed struggle in Burma.1 Particular emphasis will be placed on how Zipporah Sein perceives her role and articulates her political vision as a prominent civilian leader in an armed resistance organisation, how she believes her gender aff ects her relationships with her colleagues, and the role of women in the KNU struggle. The chapter is based mainly on interviews with Zipporah and her siblings and colleagues. A personal relationship between one of the authors of this article and Zipporah Sein has given us access to these primary sources of information, and allowed us to let Zipporah tell her story in her own way
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