Violence and Indigenous Communities

This chapter focuses on violence and Indigenous peoples in the Anglo settler colonial states of Aotearoa New Zealand, Australia, Canada and the United States. Indigenous activists and scholars in the Anglo settler colonial states have long tackled the complex issues contributing to the high rates of violence occurring in some Indigenous communities. However, mainstream debates on violence tended to be constrained in their conceptualisations of violence (notably missing are references to racist violence and state violence) and continue to be dominated by colonising discourses of pathology, tribalism and barbarity. We seek to move beyond the restricted focus on Indigenous peoples’ so-called ‘problem’ with violence and to provide a more nuanced and critical interpretation of the complex relationship between Indigenous people and violence

Survival, dignity and well-being: Indigenous human rights and transformative approaches to justice

This text is divided into six sections, each with an introduction and an overview provided by one of the editors. The opening section makes an assessment of the current standing of human rights within the discipline

Indigenous Criminology

Indigenous Criminology is the first book to comprehensively explore Indigenous people’s contact with criminal justice systems in a contemporary and historical context. Drawing on comparative Indigenous material from North America, Australia and Aotearoa New Zealand, it addresses both the theoretical underpinnings to the development of a specific Indigenous criminology, and canvasses the broader policy and practice implications for criminal justice. Written by leading criminologists specialising in Indigenous justice issues, the book argues for the importance of Indigenous knowledges and methodologies to criminology, and suggests that colonialism needs to be a fundamental concept to criminology in order to understand contemporary problems such as deaths in custody, high imprisonment rates, police brutality and the high levels of violence in some Indigenous communities. Prioritising the voices of Indigenous peoples, the work will make a significant contribution to the development of a decolonising criminology and will be of wide interest.Indigenous Criminology is the first book to comprehensively explore Indigenous people’s contact with criminal justice systems in a contemporary and historical context. Drawing on comparative Indigenous material from North America, Australia and Aotearoa New Zealand, it addresses both the theoretical underpinnings to the development of a specific Indigenous criminology, and canvasses the broader policy and practice implications for criminal justice. Written by leading criminologists specialising in Indigenous justice issues, the book argues for the importance of Indigenous knowledges and methodologies to criminology, and suggests that colonialism needs to be a fundamental concept to criminology in order to understand contemporary problems such as deaths in custody, high imprisonment rates, police brutality and the high levels of violence in some Indigenous communities. Prioritising the voices of Indigenous peoples, the work will make a significant contribution to the development of a decolonising criminology and will be of wide interest

Fracturing the Colonial Paradigm: Indigenous Epistemologies and Methodologies

This article explores the epistemological and methodological challenges posed by Indigenous peoples to the sociology of deviance, and in particular the field of criminology. The article argues that there has emerged a comprehensive challenge by Indigenous intellectuals and activists to Western social science paradigms. We set out the major concerns of Indigenous scholars, including the fundamental importance of colonialism, the role of Indigenous human rights in research and the significance of Indigenous ontologies, epistemologies and research ethics

Māori views of forensic DNA evidence: an instrument of justice or criminalizing technology?

© 2020 Informa UK Limited, trading as Taylor & Francis Group. DNA profiling is just one of many tools available to police in a criminal investigation. However, unlike any other criminal investigative tool, DNA profiling has captured the public imagination. Its portrayal in popular fiction has given rise to the “CSI effect”, whereby the weight and credibility of science, combined with the predictive potential of DNA, produce an aura of infallibility and certainty only amplified by creative license. Genetic material holds particular significance for Indigenous peoples, establishing identity and group membership, as well as associated rights. This taonga (treasure) status entails particular sensitivities regarding its handling and use; these have been well explored in health, but less so in the forensic context. This article presents professional and lay Māori perspectives on forensic DNA technologies in New Zealand, highlighting the inseparability of these from Indigenous experiences of criminalization but also their value in informing operational, ethical and justice-oriented considerations

Developing Ethical Standards in Criminology and Criminal Justice Research: A Focus on Indigenous Australian Peoples

Criminology and criminal justice research in Australia that involves Indigenous peoples or has an Indigenous focus currently needs to follow guidelines of the National Health and Medical Research Council National Statement on Ethical Conduct in Human Research (Updated 2018) and the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) Guidelines for Ethical Research in Australian Indigenous Studies (2012). However, neither of these documents specifically focus on research or evaluations in the criminology and criminal justice space, resulting in discipline-specific gaps. Drawing from both the Declaration on the Rights of Indigenous Peoples and Indigenous and post-colonial literature on research ethics, our chapter focuses on three core questions: (a) What does ‘free, prior and informed consent’ to participate in research mean and how should it be obtained and operationalised in criminology and criminal justice research involving Indigenous peoples and communities? (b) What does the requirement that research be ‘for the benefit of Indigenous peoples’ mean in the context of criminal justice research? and (c) How can ethical guidelines ensure that Indigenous-focussed criminological and criminal justice research and evaluation enhance and support Indigenous peoples’ empowerment and self-determination