39 research outputs found
Transitional justice, states of emergency and business as usual:Sierra Leone between 1999 and 2003
A violent legacy: policing insurrection in South Africa from Sharpeville to Marikana
Fifty-two years separate the fatal shootings by police of 69 anti-apartheid protestors at Sharpeville on 21st March 1960 and of 34 striking miners at Marikana on 16th August 2012. The parallels between the two ‘massacres’ are easy to overstate; but both involved the use of lethal violence by the police against people taking part in insurrectionary action. Drawing on Marenin’s (1982) work on the relative autonomy of the police, this paper argues that events at Marikana have to be seen in the context of South Africa’s failure to tackle the structural violence of apartheid and the use of direct, personal violence by the police before and since the country became a constitutional democracy in 1994
A survey of trainee specialists experiences at the University of Cape Town (UCT): Impacts of race and gender
<p>Abstract</p> <p>Background</p> <p>Efforts to redress racial and gender inequalities in the training of medical specialists has been a central part of a dedicated programme in the Faculty of Health Sciences at the University of Cape Town (UCT). This study aimed to describe trends in race and gender profiles of postgraduate students in medical specialties (registrars) from 1999 to 2006 and to identify factors affecting recruitment and retention of black and female trainees.</p> <p>Method</p> <p>Review of faculty databases for race and gender data from 1999 to 2006. Distribution of an anonymous self-administered questionnaire to all registrars in 2005/2006.</p> <p>Results</p> <p>The percentage of African registrars doubled from 10% to 19% from 1999 to beyond 2002. The percentages of Africans, Coloureds and Indians rose steadily from 26% to 46% from 1999 to 2005, as did that of women from 27% to 44%. The institution's perceived good reputation, being an alumnus and originating from Cape Town were common reasons for choosing UCT for training. A quarter of respondents reported knowledge of a friend who decided against studying at UCT for reasons which included anticipated racial discrimination. Black respondents (23%), particularly African (50%), were more likely to describe registrarship at UCT as unwelcoming than white respondents (12%). Specific instances of personal experience of discrimination were uncommon and not associated with respondents' race or gender. Registrars who had had a child during registrarship and those reporting discrimination were more likely to rate the learning and research environment as poor (Odds Ratio, 4.01; 95% CI 0.98 – 16.47 and 1.99 95% CI 0.57 – 6.97, respectively).</p> <p>Conclusion</p> <p>The proportion of black and female registrars at the University of Cape Town has increased steadily from 1999 to 2006, most likely a result of systematic equity policies and procedures adopted in the faculty during this period. The data point to a need for policies to make the institution more welcoming to diversity and for strategies to address institutional culture and mentorship, with an aim to develop examples of best practices to share within and between institutions.</p
Grand national narratives and the project of truth commissions: a comparative analysis
Contextualising Apartheid at the End of Empire: Repression, ‘Development’ and the Bantustans
This article examines the global dynamics of late colonialism and how these informed
South African apartheid. More specifically, it locates the programmes of mass
relocation and bantustan ‘self-government’ that characterised apartheid after 1959 in
relation to three key dimensions. Firstly, the article explores the global circulation of
idioms of ‘development’ and trusteeship in the first half of the twentieth century and its
significance in shaping segregationist policy; secondly, it situates bantustan ‘selfgovernment’
in relation to the history of decolonisation and the partitions and
federations that emerged as late colonial solutions; and, thirdly, it locates the
tightening of rural village planning in the bantustans after 1960 in relation to the
elaboration of anti-colonial liberation struggles, repressive southern African settler
politics and the Cold War. It argues that, far from developing policies that were at odds
with the global ‘wind of change’, South African apartheid during the 1960s and 1970s
reflected much that was characteristic about late colonial strategy