Perichoresis In Gregory Nazianzen and Maximus the Confessor

The doctrine of perichoresis applied to Trinity is the mutual coinherence or interpentration of the Persons of the Godhead. Applied to Christology, perichoreo is, first, the reciprocal passing of characteristics and titles between the divine and human natures hypostatically united in Yeshua. Secondly, it also describes the distinct but intimate union between Christ\u27s natures. Historically, the Trinitarian use of perichoresis grew out of the christological use of perichoreo first developed by Gregory Nazianzen (A.D. 4th century) and then, subsuquently, explained by Maximus the Confessor (A.D 7th century). Maximus, often directly commenting on Gregory\u27s use of perichoreo, seeks to expound upon the union of the divine and human nature in Christ. This essay begins with an investigation into Gregory\u27s use of the term and concept of perichoreo followed by a summarization of the findings . After this, Maximus\u27 use of the concept and term of perichoreo/perichoresis in his Quaestiones Ad Thalassium, Ambigua 1-5, and the 2nd Letter to Thomas will be analyzed and summarized . Lastly, this essay demonstrates how Maximus follows and advances Gregory\u27s use of perichoreo in said works as well as notes the discontinuity between Maximus\u27 use and Gregory\u27s

Apocalyptic Beauty

A potent and formative text for a theological aesthetics faithful to the God revealed in the Scriptures is the Apocalypse of John (Revelation). An apocalyptic viewpoint is beautiful inasmuch as it observes the whole from within the part of time/space and inasmuch as the apocalyptic vision provides considerable unity of diverse theological themes with various expansions and enhancements, hence mimicking the very function of theological beauty to communicate the whole (God) in the part (here, in space-time). This essay traces major themes throughout Scripture, utilizing inter-textual interpretation en route, and seeks to clarify the Book of Revelation\u27s role in recapitulation, consummation, and consolation (i.e. beauty). Commenting on how the Apocalypse meets the criteria for being theologically beautiful, this essay then seeks to show how this role of beauty--and in particular, consolation--attracted the early Christian devotees visiting/dwelling-in the catacombs (A.D. 150-500) to make the Apocalypse of John one of the major contributors to their artwork

Congruence Lattices of Certain Finite Algebras with Three Commutative Binary Operations

A partial algebra construction of Gr\"atzer and Schmidt from "Characterizations of congruence lattices of abstract algebras" (Acta Sci. Math. (Szeged) 24 (1963), 34-59) is adapted to provide an alternative proof to a well-known fact that every finite distributive lattice is representable, seen as a special case of the Finite Lattice Representation Problem. The construction of this proof brings together Birkhoff's representation theorem for finite distributive lattices, an emphasis on boolean lattices when representing finite lattices, and a perspective based on inequalities of partially ordered sets. It may be possible to generalize the techniques used in this approach. Other than the aforementioned representation theorem only elementary tools are used for the two theorems of this note. In particular there is no reliance on group theoretical concepts or techniques (see P\'eter P\'al P\'alfy and Pavel Pud\'lak), or on well-known methods, used to show certain finite lattice to be representable (see William J. DeMeo), such as the closure method

Wilderness Beauty: A Means to Resolve Volitional Doubt

Doubt is often part of Christian spiritual life. Matured doubt will influence the will (the volition) so as to keep the Christian doubter from acting like a Christian or even desiring the Christian life. This essay seeks to construct a theory designed to engage and help resolve volitional doubt by use of wilderness beauty. This theory incorporates three areas of study—Land and Leisure Management, Abraham Maslow’s metamotivation theory, and Jonathan Edwards\u27 aesthetic theology—to demonstrate the uniqueness and usefulness of wilderness beauty for resolving volitional doubt. Subsequent to the construction of the theory, practical suggestions for its application are given

Freedom, Finality, and Federal Preemption: Seeking Expanded Judicial Review of Arbitration Awards Under State Law After Hall Street

When the U.S. Supreme Court decided Hall Street Associates, L.L.C. v. Mattel, Inc. in March 2008, the Court held that under the Federal Arbitration Act (FAA), parties to an arbitration agreement may not contractually expand the grounds for judicial review of an arbitration award beyond the grounds enumerated in the FAA. In dicta, however, the Court expressly left open the possibility that parties nonetheless may obtain expanded review by relying on state arbitration law, rather than the FAA. This Note examines the availability of contractually expanded review under state law and addresses the question of whether, in light of Hall Street’s holding and despite its dicta, the FAA preempts state laws that otherwise would permit expanded review of arbitration awards. This Note looks at the history and development of the FAA and examines its preemptive effect on state laws. It then analyzes the arguments for and against the proposition that the FAA preempts state laws that permit expanded review. Finally, this Note argues that the FAA should preempt state laws that permit expanded review, unless the parties have expressly agreed that state arbitration law will apply to the exclusion of the FAA