“We’re just stuck in a daily routine”:Implications of the temporal dimensions, demands and dispositions of mothering for leisure time physical activity

The reduced physical activity of women when they become mothers is a public health priority. Existing studies show that mothers have little time for leisure, or time that is fragmented and requiring negotiation with others. However, the temporal features of mothering are undertheorised and qualitative studies tend to focus on how mothers can skilfully construct physically active identities and balance societal expectations about being a "good mother". In line with other research that focuses on the configuration of everyday practices that condition the "possibilities" for health-related practices like physical activity, we shift our focus away from the resisting capacities of mothers to the temporal features of mothering practices. We interrogate the lived experiences of 15 mothers of preschool children in deprived urban areas and illuminate the inherent temporal dimensions, demands and dispositions of mothering practices that condition the possibility of leisure time physical activity being undertaken. Together, these temporal features mean mothering practices can readily work against leisure time physical activity. The focus on the mothering practices rather than mothers brings a novel perspective for developing public health policy designed to support mothers into regular leisure time physical activity

Can’t dance without being drunk? Exploring the enjoyment and acceptability of conscious clubbing in young people

In this chapter, we focus on the emergence of the conscious-clubbing movement and its potential benefits to young adults as a way of spending social time without drinking alcohol. Efforts to promote moderate drinking among young people may be challenging when the environment strongly encourages drinking, but conscious clubbing, which has roots in rave culture and involves dancing without the use of alcohol or other drugs, may offer an alternative. Drawing on literature from the rave scene and the benefits of dancing in a group, we introduce conscious clubbing and how it could bring about meaningful experiences in participants’ lives, while at the same time, reducing the consumption of alcohol, and in doing so, we draw on our own recent survey research. This research illuminates challenges in the acceptability of conscious clubbing to some young people, which we discuss alongside suggestions for new directions for research in this area, at the end of the chapter

A sociology of caravans

Why do caravans matter? Australians, like others, holiday in them, travel in them, cook, eat, drink, play, sleep and have sex in them. They also live in them, often involuntarily. Caravans have a longer history than this, however caravan life has almost no presence in existing historical or cultural sociology scholarship. Our immediate interest is in caravans in Australia, modernity and mobility. Some broader interest is apparent. Theoretical arguments about mobility on a global scale have been developed by Bauman and Urry. Sociologists like Jasper have connected mobility, masculinity and automobility in Restless Nation. The sociologist and writer Marina Lewycka has used caravans as the locus of everyday life study in her novel Two Caravans. In this paper we background some of these broader issues, and offer a case study of postwar caravan manufacturing. This paper anticipates a larger possible research project in these fields. We anticipate this project raising themes like freedom, mobility, escape, utopia; images of domesticity on wheels, décor and design, materials, technology, DIY production and Fordism; caravan parks as homes and as itinerant and long-term accommodation. These themes and images are also necessarily interwoven with class, gender, sex and age. We are interested in the possibilities of using the caravan as a carrier for making sense of postwar Australia