Sobre el concepto problemático de la voluntad en la filosofía de Schopenhauer. Una interpretación trascendental de la corporalidad de la voluntad

In Schopenhauer’s main work, "The world as will and representation", he tries to explain the world with an apparatus, representation and will. In his description, Schopenhauer analyzes the body and finds two sides in it, namely will and representation, then he transfers the duality of the body to all beings. However, it is problematic that such two sides are recognized directly in the body. So, in this paper I determine, how the will that is directly perceived in the body is to be seen. In the following I will first show where there are problems in his description and how the “will” is characterized. Based on Schopenhauer’s main work and on his dissertation “the want (das Wollen)” and Schopenhauer's theory of character are discussed. I confirm that “the ideas” are the condition of our perception and actions. According to some research, the ideas also have transcendental functions. Finally, I identify the will, which is recognized directly in the body, with the entire want, and at the same time with the intelligible character. By examining the will on a transcendental level, it can be understood more precisely and also related to the theory of character.In Schopenhauer’s main work, The world as will and representation, he tries to explain the world with an apparatus, representation and will. In his description, Schopenhauer analyzes the body and finds two sides in it, namely will and representation, then he transfers the duality of the body to all beings. However, it is problematic that such two sides are recognized directly in the body. So, in this paper I determine, how the will that is directly perceived in the body is to be seen. In the following I will first show where there are problems in his description and how the ‘will’ is characterized. Based on Schopenhauer’s main work and on his dissertation “the want (das Wollen)” and Schopenhauer’s theory of character are discussed. I confirm that ‘the ideas’ are the condition of our perception and actions. According to some research, the ideas also havetranscendental functions. Finally, I identify the will, which is recognized directly in the body, with the entire want, and at the same time with the intelligible character. By examining the will on a transcendental level, it can be understood more precisely and also related to the theory of character.En su obra capital, El mundo como voluntad y representación, Schopenhauer trata de explicar el mundo con un sistema, representación y voluntad. En su descripción, Schopenhauer analiza el cuerpo y encuentra en él dos caras (la voluntad y la representación), y luego transfiere esta dualidad del cuerpo a todos los seres. Sin embargo, es problemático que estas dos caras se reconozcan directamente en el cuerpo. En este artículo estipulo cómo debe ser considerada la voluntad que se percibe directamente en el cuerpo. A continuación, muestro, en primer lugar, dónde se presentan problemas en su descripción y cómo se debe caracterizar la ‘voluntad’. A partir de la obra capital de Schopenhauer y de su tesis doctoral se discute acerca de “la voluntad” (das Wollen) y acerca de su teoría del carácter. Afirmo que “las ideas” son la condición de nuestra percepción y nuestras acciones. Según algunas investigaciones, las ideas tienen también funciones trascendentales. Por último, identifico la voluntad, que se manifiesta directamente en el cuerpo, con todo el querer, y al mismo tiempo con el carácter inteligible. Al investigar la voluntad en un nivel trascendental, ella puede ser comprendida con mayor precisión y puede ser también relacionada con la teoría del carácter

On the problematic concept of will in Schopenhauer's philosophy. A transcendental interpretation of the corporeality of will.

In Schopenhauer’s main work, "The world as will and representation", he tries to explain the world with an apparatus, representation and will. In his description, Schopenhauer analyzes the body and finds two sides in it, namely will and representation, then he transfers the duality of the body to all beings. However, it is problematic that such two sides are recognized directly in the body. So, in this paper I determine, how the will that is directly perceived in the body is to be seen. In the following I will first show where there are problems in his description and how the “will” is characterized. Based on Schopenhauer’s main work and on his dissertation “the want (das Wollen)” and Schopenhauer's theory of character are discussed. I confirm that “the ideas” are the condition of our perception and actions. According to some research, the ideas also have transcendental functions. Finally, I identify the will, which is recognized directly in the body, with the entire want, and at the same time with the intelligible character. By examining the will on a transcendental level, it can be understood more precisely and also related to the theory of character

セカイ ヘノ ノウドウセイ ノ シゲン ニ ツイテ イシ ト ヒョウショウ ノ ショウシツ テン トシテ ノ イヨク

論文入江幸男教授　退職記念