There is nothing honourable about honour killings: gender, violence and the limits of multiculturalism

'Honour killings' are extreme acts of domestic violence culminating in the murder of a woman by her family or community. However only in relation to religious and ethnic communities is the concept of 'honour' invoked as motivation for domestic violence. In this paper we argue that ethnicised women are caught up in a collision of discourses. Women who are victims of honour killings are invisible within the cultural relativism of the British multicultural discourse and the private/public divide which characterises the domestic violence discourse. But since September 11, while ethnicised women have become highly visible, they are now contained and constructed in the public consciousness within a discourse of fear and risk posed by the presence of the Muslim alien 'other'. By developing an effective human rights approach to honour killings it could be possible to move away from the 'gender trap' of cultural relativism within the liberal democratic discourse on multiculturalism

Sisters! Making Films, Doing Politics : An Exploration in Artistic Research

How does film become a political act? That is the question that the artistic research project Sisters! Making Films, Doing Politics revolves around. Taking Hannah Arendt’s ideas about the constitution of the political arena as its point of departure, this dissertation reflects on the aesthetic mechanisms that underlie contemporary strategies for collective and feminist filmmaking. Sisters! Making Films, Doing Politics draws on the particular historical archive of radical filmmaking and film theory that relates to the British film collectives of the 1970s: The Berwick Street Film Collective, Cinema Action and The London Women’s Film Group. Inspired by a Marxist-feminist tradition, these collectives explicitly sought to involve film in the political discussions and events that at that time took place in British society. In the dissertation’s first chapter, which deals with these film collectives, a theoretical, historical and artistic framework is established that is subsequently developed in four chapters that discuss the film productions that constitute the artistic core of the project: Sisters! (2011), Mutual Matters (2012), Choreography for the Giants (2013) and Conversation: Stina Lundberg Dabrowski Meets Petra Bauer (2010). As the dissertation argues, each of these films productions discloses specific aspects of the relation of politics and film aesthetics. It goes on to identify the precise relationships and the displacements that take place between the historical material, Arendt’s concept of the political act and the production of the films. A the centre of the investigation stands Sisters!, a film project carried out in collaboration with the London-based feminist organisation Southall Black Sisters

Go home? the politics of immigration controversies

"The 2013 Go Home vans marked a turning point in government-sponsored communication designed to demonstrate control and toughness on immigration. In this study, the authors explore the effects of this toughness: on policy, public debate, pro-migrant and anti-racist activism, and on the everyday lives of people in Britain. Bringing together an authorial team of eight respected social researchers, alongside the voices of community organisations, policy makers, migrants and citizens, and with an afterword by journalist Kiri Kankhwende, this is an important intervention in one of the most heated social issues of our time.

“It’s Not the Abuse That Kills You, It’s the Silence”: The silencing of sexual violence activism in social justice movements in the UK Left

Widespread doubt and disbelief of women and non-binary survivors who disclose, speak out and demand accountability for the violence they have experienced within social justice movements in the UK Left reveals a painful impasse and persistent barrier in movement building. Systemic failures of criminal justice responses to rape, sexual assault and domestic violence coupled with State violence and regulation of social justice movements and marginalised groups has led to consideration of community alternatives to help transform activist communities into cultures of safety and accountability. However, ‘counter-organising’ (INCITE! 2003; 2006) can distort, scrutinise and dismantle the work of survivors and their supporters in developing community accountability and safer spaces processes. The salvage research project (Downes, Hanson and Hudson, 2016) used participatory action research approaches and qualitative interviews with 10 women and non-binary survivors to explore the lived experiences of harm, violence and abuse experienced in activist communities in the UK. This article will explore how resistance to disclosures of gendered violence and anti-violence activism can be as (or more) harmful than the violence initially experienced. Five key silencing strategies are explored: (i) discrediting survivors and supporters; (ii) questioning the legitimacy of claim; (iii) questioning the legitimacy of community accountability; (iv) avoiding troubling recognitions; and (v) placing burden on survivors. The silencing of survivors and their supporters permits unequal power relations to remain unchanged and removes any need for the misogyny and sexism produced in activist communities to be critically examined

Gender equality and legal mobilization in the United Kingdom: using rights for lobbying, litigation, defense and attack

No description supplie

POLICY BRIEF: Strategies to Support Migrant Victim-Survivors of Domestic Abuse

Domestic abuse refers to incidents of emotional, psychological, economic, physical or sexual abuse, controlling, coercive, violent or threatening behaviour between partners, ex-partners, or family members (Domestic Abuse Act 2021 Part 1(1)). Victim-survivors can suffer serious physical injuries and psychological consequences, with survivors having high rates of mental health problems including depression and PTSD (Mechanic et al., 2008). There is also a financial cost, estimated at £66 billion in 2017 in England and Wales (Oliver et al., 2019). Therefore, the Domestic Abuse Act 2021 is important legislation, yet it is flawed by failing to address additional challenges victim-survivors with insecure immigration status face. This policy brief will give recommendations to improve support for migrant victim-survivors