102 research outputs found

    The Socio-genetic marginalization in Asia programme (SMAP)

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    SMAP, the Socio-genetic Marginalization in Asia Programme, which started off in August 2004, is a research programme set up with the support of the Netherlands Science Organisation (NWO), IIAS, and the Amsterdam School for Social Science Research (ASSR). Exploring cultural, social and economic aspects of the role of genetic technologies played in the area of state organisation, population policies, health care systems and research regulation in China, India and Japan, SMAP is expected to shed light on how differences in the application of modern genetic technologies generate different practices. The programme focuses on: (I) the ways in which (universal) regulation for genetic sampling by international companies and universities leads to disputable research practices among vulnerable populations; (II) how bioethical differences between healthcare systems are expressed in the different meanings allocated to concepts, such as informed consent, health, and family values; and, (III) the consequences of development priorities and practices of genetic screening for the livelihood and identities of diverging social groups

    '(East) Asia' as a platform for debate: grouping and bioethics

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    This article examines the use of the notions of “Asian” and “East Asian” in definitions of bioethics. Using examples from East Asia, I argue that the verbal Asianization of bioethics is based on the notion of “Asia” as a family metaphor and serves as a platform of bioethical debate, networking, and political change. I maintain that the use of “Asia” and “East Asia” to shape bioethics is not so much a sign of inward-looking regionalism, but an attempt to build bridges among Asian countries, while putting up a common stance against what educated elites interpret as undesirable global trends of Westernization through bioethics. Using the notions of “grouping” and “segmentary systems” to show the performative nature of characterizations of (East) Asian bioethics, allowing users to mark regional identity, share meanings, take political positions, and network. Deploying Peter Haas’s notion of “epistemic communities,” I argue that academic and political elites translate “home” issues into “Asia speak,” while at the same time, introducing and giving shape to “new” bioethical issues. Although the “Asianisms” and group-marking activities of Asian networks of bioethics are ideological, thereby engaging in the politics of in/exclusion, they succeed in putting politically sensitive topics on the agenda

    Bionetworking and strategic linking between India and Japan: how clinical stem cell intervention continues despite new regulatory guidelines

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    Based on a case study of a clinical stem cell intervention (CSCI) center in Chennai, India, this article explores distinct entrepreneurial strategies for the promotion of unrecognized clinical stem cell applications in India. It shows that the center—an Indo-Japanese joint-venture—is able to promote the CSCI due to its central position in a network relationship, its possession of specialized skills and knowledge, and its ability to maneuver other actors in the network and to identify and utilize their latent value. We examine the developmental history of the making and remaking of regulation and the shift in the way clinical stem cell application providers function—from institutional embedment to strategic linking through collaborative networks. We ask why and how unauthorized clinical applications are sustained and promoted in India. We conclude that this is possible as a result of a number of factors: jurisdictional ambiguity, institutional inability, issues concerning the legal enforceability of the relevant guidelines, the complexity of the collaborative network structure that facilitates the circumvention of the regulation, and the nonfunctioning of apex-level committees

    Guidelines for data management and scientific integrity in ethnography

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    New protocols for scientific integrity and data management issued by universities, journals, and transnational social science funding agencies are often modelled on medical or psychological research, and do not take account of the specific characteristics of the processes of ethnographic research. These guidelines provide ethnographers with some of the most basic principles of doing such research. They show that the primary response of ethnographers to requests to share research materials with third parties should be to remain aware of the fact that these research materials have been coproduced with their research participants; that the collaborative ethnographic research process resists turning these materials into commodified, impersonal ‘data’ that can be owned and shared publicly; and that therefore the primary response of ethnographers should be to retain custody of research materials

    Genomics and genetic medicine: pathways to global health?

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    New regulation for clinical stem cell research in China: expected impact and challenges for implementation

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    On August 22, 2015 the Chinese National Health and Family Planning Commission (NHFPC, the former Ministry of Health, MOH) have issued the long awaited “draft” regulation on clinical research and applications that involve human stem cells [1] [2] [3]. In China, regulation usually starts out as a draft (草案) or trial regulation (试行). A draft regulation should be regarded as valid as formal regulation, but it is flexible enough to leave space for change. The document announces the central elements of a regulatory foundation for the clinical translation of stem cell-based medicinal products and procedures. What does China’s future regulation for clinical stem cell trials look like? What challenges can be expected with regard to its implementation? And what impacts will the regulation have for domestic researchers, clinics and corporations in China and at an international level
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