18 research outputs found

    Phasook Indrawooth (10 May 1945 – 7 September 2016)

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    Professor Emerita of Archaeology, Phasook Indrawooth, passed away peacefully on 7 September 2016 at the age of 72 in Bangkok, Thailand. She joined her husband, who had died a few years earlier. The second of six daughters, Phasook Indrawooth was born on 10May 1945. She became fascinated by Buddhism through her father, Major General Dej Tulwantana, who wrote a book entitled Buddhism: An Intellectual Approach. Having made a significant contribution to the archaeology of DvāravatÄŦ, an early Buddhist state that formed in central Thailand, Phasook Indrawooth went on to become a very distinguished professor and a leading archaeologist in Thailand and Southeast Asia. Indeed, her work has had a profound impact on the archaeology of Thailand as a whole

    A Late Pleistocene woman from Tham Lod, Thailand: The influence of today on a face from the past

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    Creating a facial appearance for individuals from the distant past is often highly problematic, even when verified methods are used. This is especially so in the case of non-European individuals, as the reference populations used to estimate the face tend to be heavily biased towards the average facial variation of recent people of European descent. To evaluate the problem, a facial approximation of a young woman from the Late Pleistocene rockshelter of Tham Lod in north-western Thailand was compared against the average facial variation of datasets from recent populations. The analysis indicated that the Tham Lod facial approximation was neither overtly recent in facial morphology, nor overtly European. The case is of particular interest as the Tham Lod individual probably belonged to a population ancestral to extant Australo-Melanesian peoples

    Forager mobility organization in seasonal tropical environments: A view from Lang Kamnan Cave, western Thailand.

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    Recent progress towards understanding forager mobility has focused primarily on foragers in arctic, boreal, temperate, and arid tropical environments. In contrast, little research has been done on mobility and related organizational processes in humid tropical environments, which are complex and highly diverse ecosystems. Tropical environments are not all alike, and can be quite different from the seasonally unchanging environments archaeologists often assume them to be. In addition, much research has focused on collector mobility systems, while we have not as thoroughly explored forager mobility organization. Archaeologists generally assume that residentially organized systems are associated with the tropics. Based on cross-cultural comparisons, this research explores how foragers are mobile in the Southeast Asian seasonal tropics. It concentrates on a specific aspect of a general mobility model, the relationship between seasonality and mobility strategies. The model argues that a residential mobility strategy is associated with the wet season, while a logistical mobility strategy is an organizational response to the dry season. Archaeological data from excavations at Lang Kamnan, a Late and post-Pleistocene cave site in western Thailand, are examined as a case study. Southeast Asian archaeologists refer to this period by the term Hoabinhian. Variability in the Late and post-Pleistocene archaeological record has generally been viewed as the consequence of sequential occupations by different cultures. Evaluation of the mobility model demonstrates how this approach can help us gain insight into the Late and post-Pleistocene cultural systems. The result of detailed analyses from a single site provide insights into task activities, site function, and temporal changes in the composition of material remains. The analyses demonstrate that residential mobility was employed by small groups of foragers using a generalized subsistence technology during the wet season. The archaeological and environmental evidence suggest that the site was occupied sporadically from the Late Pleistocene to the Late Holocene. However, this research has not yet shown archaeologically that a logistical mobility strategy was applied in the dry season. No concrete evidence of dry season occupation was found at the site. Further research must be pursued to completely test the model.Ph.D.ArchaeologySocial SciencesUniversity of Michigan, Horace H. Rackham School of Graduate Studieshttp://deepblue.lib.umich.edu/bitstream/2027.42/129892/2/9635607.pd

    āļĄāļēāļˆāļēāļ(āļ„āļ™āļĨāļ°)āļŸāļēāļāļŸāđ‰āļēāļ‚āļ­āļ‡āđ€āļžāļīāļ‡āļœāļē. (From (Different) Horizons of Rockshelter).

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    Corpus PCM (Peuples et Cultures du Monde)Ce documentaire a ÃĐtÃĐ rÃĐalisÃĐ Ã  partir d’un carnet de notes de recherche du projet "ArchÃĐologie du haut plateau à Pang Mapha", province de Mae Hong Song (ThaÃŊlande), (Phase 1-2, 2001-2006). Il prÃĐsente l’ensemble du processus des travaux archÃĐologiques, qui se fonde, d'une façon objective, sur les preuves du passÃĐ. RÃĐel travail multidisciplinaire, la recherche des racines de l’homme du haut plateau à l'aide de diverses mÃĐthodes aidant à la reconstitution du passÃĐ - exploration, fouilles, analyse et interprÃĐtation - a ÃĐtÃĐ rÃĐalisÃĐe grÃĒce aux travaux conjoints d'archÃĐologues et d’experts venant de diffÃĐrentes disciplines. L’image interprÃĐtÃĐe de l’homme, de la sociÃĐtÃĐ et de l’environnement ancien, ne repose plus dans les ouvrages ou dans les articles acadÃĐmiques. Partant de cette constatation, les archÃĐologues dÃĐpassent le processus habituel de la recherche scientifique en reliant le passÃĐ Ã  la communautÃĐ d’aujourd’hui et crÃĐent, dans cette perspective, le projet "La gestion des ressources archÃĐologiques Ban Rai et Tham Lod, Pang Mapha, Mae Hong Son (2006-2008)". Par la suite, des artistes ont ÃĐtÃĐ invitÃĐs dans les villages et sur les sites archÃĐologiques pour imaginer avec la population locale des œuvres artistiques. Cette inspiration, qui peut Être comparÃĐe à une conversation entre l’archÃĐologie et l’esthÃĐtique, a donnÃĐ naissance au Projet “From (Different) Horizons of Rockshelter” : to Break Down the Methodology of Archeology, Phrase in Anthropology and Spirit in Art (2007-2008) ”. Ce carnet de notes est ÃĐgalement à l’origine de l’exposition artistique “From (Different) Horizons of Rockshelter” qui s'est dÃĐroulÃĐe à Ban Rai, Tham Lod, Pang Mapha, Mae Hong Son et s'est terminÃĐe au Princess Maha Chakri Sirindhorn Anthropology Centre et au National Gallery, Bangkok, ThaÃŊlande.āļĄāļēāļˆāļēāļ (āļ„āļ™āļĨāļ°) āļŸāļēāļāļŸāđ‰āļēāļ‚āļ­āļ‡āđ€āļžāļīāļ‡āļœāļēāļ āļēāļžāļĒāļ™āļ•āđŒāļŠāļēāļĢāļ„āļ”āļĩāđ€āļĢāļ·āđˆāļ­āļ‡āļ™āļĩāđ‰āļ„āļ·āļ­āļšāļ—āļšāļąāļ™āļ—āļķāļāļ„āļ§āļēāļĄāļ—āļĢāļ‡āļˆāļģāļˆāļēāļāļāļēāļĢāļ—āļģāļ‡āļēāļ™āļ§āļīāļˆāļąāļĒāđƒāļ™ āđ‚āļ„āļĢāļ‡āļāļēāļĢāđ‚āļšāļĢāļēāļ“āļ„āļ”āļĩāļšāļ™āļžāļ·āđ‰āļ™āļ—āļĩāđˆāļŠāļđāļ‡āđƒāļ™āļ­āļģāđ€āļ āļ­āļ›āļēāļ‡āļĄāļ°āļœāđ‰āļē āļˆāļąāļ‡āļŦāļ§āļąāļ”āđāļĄāđˆāļŪāđˆāļ­āļ‡āļŠāļ­āļ™ (āļĢāļ°āļĒāļ°āļ—āļĩāđˆ āđ‘ - āđ’ : āđ’āđ•āđ”āđ” - āđ’āđ•āđ”āđ™ ) āļ‹āļķāđˆāļ‡āđ€āļœāļĒāđƒāļŦāđ‰āđ€āļŦāđ‡āļ™āļāļĢāļ°āļšāļ§āļ™āļāļēāļĢāļ‚āļ­āļ‡āļ‡āļēāļ™āđ‚āļšāļĢāļēāļ“āļ„āļ”āļĩ āđāļĨāļ°āļ•āļ­āļšāļ„āļģāļ–āļēāļĄāļ—āļĩāđˆāļ‹āļ·āđˆāļ­āļ•āļĢāļ‡āļ•āđˆāļ­āļŦāļĨāļąāļāļāļēāļ™āļ‚āļ­āļ‡āļ­āļ”āļĩāļ• āđ€āļĢāļīāđˆāļĄāļˆāļēāļāļāļēāļĢāļ•āļēāļĄāļŦāļēāļĢāļēāļāđ€āļŦāļ‡āđ‰āļēāļ„āļ§āļēāļĄāđ€āļ›āđ‡āļ™āļĄāļēāļ‚āļ­āļ‡āļ„āļ™āļšāļ™āļžāļ·āđ‰āļ™āļ—āļĩāđˆāļŠāļđāļ‡ - āļŠāļģāļĢāļ§āļˆ - āļ‚āļļāļ”āļ„āđ‰āļ™ - āļ§āļīāđ€āļ„āļĢāļēāļ°āļŦāđŒ - āļ•āļĩāļ„āļ§āļēāļĄ āđ‚āļ”āļĒāļ™āļąāļāđ‚āļšāļĢāļēāļ“āļ„āļ”āļĩāđāļĨāļ°āļāļąāļĨāļĒāļēāļ“āļĄāļīāļ•āļĢāļœāļđāđ‰āļĄāļĩāļ„āļ§āļēāļĄāļĢāļđāđ‰āđƒāļ™āļŦāļĨāļēāļāļŦāļĨāļēāļĒāļĻāļēāļŠāļ•āļĢāđŒāļˆāļ™āļŠāļēāļĄāļēāļĢāļ–āđ€āļĢāļĩāļĒāļ‡āļĢāđ‰āļ­āļĒāđƒāļŦāđ‰āđ€āļāļīāļ”āļ āļēāļžāļ‚āļ­āļ‡āļ­āļ”āļĩāļ•āļ‚āļķāđ‰āļ™āļ­āļĩāļāļ„āļĢāļąāđ‰āļ‡āļ āļēāļžāļ‚āļ­āļ‡āļ„āļ™ āļŠāļąāļ‡āļ„āļĄ āļ§āļąāļ’āļ™āļ˜āļĢāļĢāļĄ āđāļĨāļ°āļŠāļīāđˆāļ‡āđāļ§āļ”āļĨāđ‰āļ­āļĄāđ‚āļšāļĢāļēāļ“āļ—āļĩāđˆāļ–āļđāļāđāļ›āļĨāļ„āļ§āļēāļĄāļ‚āļķāđ‰āļ™āļ™āļąāđ‰āļ™ āļĄāļīāđ„āļ”āđ‰āļ–āļđāļāļ—āļīāđ‰āļ‡āđƒāļŦāđ‰āđ€āļ›āđ‡āļ™āđ€āļžāļĩāļĒāļ‡āļ•āļģāļĢāļēāļŦāļĢāļ·āļ­āļšāļ—āļ„āļ§āļēāļĄāļ—āļēāļ‡āļ§āļīāļŠāļēāļāļēāļĢāļ­āļĩāļāļ•āđˆāļ­āđ„āļ› āđāļ•āđˆāļ™āļąāļāđ‚āļšāļĢāļēāļ“āļ„āļ”āļĩāđ„āļ”āđ‰āļāđ‰āļēāļ§āļ‚āđ‰āļēāļĄāļ‚āļ­āļšāđ€āļ‚āļ•āļ‚āļ­āļ‡āļāļĢāļ°āļšāļ§āļ™āļāļēāļĢāļ§āļīāļˆāļąāļĒ āļŠāļđāđˆāļāļēāļĢāđ€āļŠāļ·āđˆāļ­āļĄāđ‚āļĒāļ‡āļ­āļ”āļĩāļ•āļāļąāļšāļŠāļĩāļ§āļīāļ•āđāļĨāļ°āļŠāļļāļĄāļŠāļ™āļ›āļąāļˆāļˆāļļāļšāļąāļ™ āđ€āļāļīāļ”āđ€āļ›āđ‡āļ™ āđ‚āļ„āļĢāļ‡āļāļēāļĢāļˆāļąāļ”āļāļēāļĢāđāļŦāļĨāđˆāļ‡āđ‚āļšāļĢāļēāļ“āļ„āļ”āļĩāđ€āļžāļīāļ‡āļœāļēāļšāđ‰āļēāļ™āđ„āļĢāđˆāđāļĨāļ°āđ€āļžāļīāļāļœāļēāļ–āđ‰āļģāļĨāļ­āļ”āđƒāļ™āļ­āļģāđ€āļ āļ­āļ›āļēāļ‡āļĄāļ°āļœāđ‰āļē āļˆāļąāļ‡āļŦāļ§āļąāļ”āđāļĄāđˆāļŪāđˆāļ­āļ‡āļŠāļ­āļ™ (āļžāļĻ. āđ’āđ•āđ”āđ™ – āđ’āđ•āđ•āđ‘) āđāļĨāļ°āļ—āļĨāļēāļĒāļāļģāđāļžāļ‡āļ§āļīāļŠāļēāļāļēāļĢāđ‚āļ”āļĒāļāļēāļĢāđ€āļŠāļ·āđ‰āļ­āđ€āļŠāļīāļāļĻāļīāļĨāļ›āļīāļ™āļŦāļĨāļēāļĒāļ—āđˆāļēāļ™āđ€āļ”āļīāļ™āļ—āļēāļ‡āļŠāļđāđˆāļŠāļļāļĄāļŠāļ™āđāļĨāļ°āđāļŦāļĨāđˆāļ‡āđ‚āļšāļĢāļēāļ“āļ„āļ”āļĩāđ€āļžāļīāļ‡āļœāļēāļ–āđ‰āļģāļĨāļ­āļ”āđƒāļ™āļ­āļģāđ€āļ āļ­āļ›āļēāļ‡āļĄāļ°āļœāđ‰āļē āļˆāļąāļ‡āļŦāļ§āļąāļ”āđāļĄāđˆāļŪāļ­āļ‡āļŠāļ­āļ™ āđ€āļžāļ·āđˆāļ­āļ•āđˆāļ­āļĒāļ­āļ”āļœāļĨāļ‡āļēāļ™āļ§āļīāļˆāļąāļĒāļ—āļĩāđˆāļŠāļ°āļ—āđ‰āļ­āļ™āļ§āļąāļ•āļ–āļļāļ—āļēāļ‡āļ§āļąāļ’āļ™āļ˜āļĢāļĢāļĄāļ­āļąāļ™āđāļ‚āđ‡āļ‡āļāļĢāļ°āļ”āđ‰āļēāļ‡āļœāđˆāļēāļ™āļˆāļīāļ™āļ•āļ™āļēāļāļēāļĢāļ‚āļ­āļ‡āļĻāļīāļĨāļ›āļīāļ™āđāļĨāļ°āļŠāļēāļ§āļšāđ‰āļēāļ™ āļˆāļ™āđ€āļāļīāļ”āđ€āļ›āđ‡āļ™āļ‡āļēāļ™āļĻāļīāļĨāļ›āļ° āđ€āļ›āļĢāļĩāļĒāļšāđ€āļŠāļĄāļ·āļ­āļ™āļšāļ—āļŠāļ™āļ—āļ™āļēāļĢāļ°āļŦāļ§āđˆāļēāļ‡āļĻāļēāļŠāļ•āļĢāđŒāđ‚āļšāļĢāļēāļ“āļ„āļ”āļĩāđāļĨāļ°āļŠāļļāļ™āļ—āļĢāļĩāļĒāļ°āļ—āļēāļ‡āļĻāļīāļĨāļ›āļ° āļ āļēāļĒāđƒāļ•āđ‰āļŠāļ·āđˆāļ­ āđ‚āļ„āļĢāļ‡āļāļēāļĢāļĄāļēāļˆāļēāļ ( āļ„āļ™āļĨāļ° ) āļŸāļēāļāļŸāđ‰āļēāļ‚āļ­āļ‡āđ€āļœāļīāļ‡āļœāļē : āļŠāļđāđˆāļāļēāļĢāļ—āļĨāļēāļĒāđ€āļŠāđ‰āļ™āđāļšāđˆāļ‡āļ‚āļ­āļ‡āļ§āļīāļ˜āļĩāļ§āļīāļ—āļĒāļēāļ—āļēāļ‡āđ‚āļšāļĢāļēāļ“āļ„āļ”āļĩ āļ§āļĨāļĩāđƒāļ™āļĄāļēāļ™āļļāļĐāļĒāļ§āļīāļ—āļĒāļē āđāļĨāļ°āļĄāļēāļĒāļēāđƒāļ™āļĻāļīāļĨāļ›āļāļĢāļĢāļĄ ( āļžāļĻ. āđ’āđ•āđ•āđ - āđ’āđ•āđ•āđ‘)āļšāļ—āļšāļąāļ™āļ—āļķāļāļ„āļ§āļēāļĄāļ—āļĢāļ‡āļˆāļģāļ™āļĩāđ‰āđ€āļ›āđ‡āļ™āļˆāļķāļ‡āđ€āļ›āđ‡āļ™āļ—āļĩāđˆāļĄāļēāļ‚āļ­āļ‡āļāļēāļĢāļˆāļąāļ”āļ™āļīāļ—āļĢāļĢāļĻāļāļēāļĢāļĻāļīāļĨāļ›āļ° “āļĄāļēāļˆāļēāļ(āļ„āļ™āļĨāļ°)āļŸāļēāļāļŸāđ‰āļēāļ‚āļ­āļ‡āđ€āļžāļīāļ‡āļœāļē ” āļ“ āļ—āđ‰āļ­āļ‡āļ—āļļāđˆāļ‡āđāļĨāļ°āđ€āļžāļīāļ‡āļœāļēāļ‚āļ­āļ‡āļšāđ‰āļēāļ™āļ–āđ‰āļģāļĨāļ­āļ” - āļšāđ‰āļēāļ™āđ„āļĢāđˆ āļ­āļģāđ€āļ āļ­āļ›āļēāļ‡āļĄāļ°āļœāđ‰āļē āļˆāļąāļ‡āļŦāļ§āļąāļ”āđāļĄāđˆāļŪāđˆāļ­āļ‡āļŠāļ­āļ™ āļāđˆāļ­āļ™āļˆāļ°āđ€āļ„āļĨāļ·āđˆāļ­āļ™āļĒāđ‰āļēāļĒāļœāļĨāļ‡āļēāļ™āļĄāļēāļˆāļąāļ”āđāļŠāļ”āļ‡āļ­āļĩāļāļ„āļĢāļąāđ‰āļ‡ āļ“ āļĻāļđāļ™āļĒāđŒāļĄāļēāļ™āļļāļĐāļĒāļ§āļīāļ—āļĒāļēāļŠāļīāļĢāļīāļ˜āļĢ āđāļĨāļ°āļžāļīāļžāļīāļ˜āļ āļąāļ“āļ‘āļŠāļ–āļēāļ™āđāļŦāđˆāļ‡āļŠāļēāļ•āļī āļŦāļ­āļĻāļīāļĨāļ›āđŒ āļāļĢāļļāļ‡āđ€āļ—āļžāļĄāļŦāļēāļ™āļ„āļĢāļ—āļĩāļĄāļ‡āļēāļ™āļŠāļēāļĢāļ„āļ”āļĩāļœāļđāđ‰āļ­āļģāļ™āļ§āļĒāļāļēāļĢāļŠāļĢāđ‰āļēāļ‡ : āļĢāļąāļĻāļĄāļĩ āļŠāļđāļ—āļĢāļ‡āđ€āļ”āļŠ | āļœāļđāđ‰āļāļģāļāļąāļš : āļĻāļļāļ āļĢ āļŠāļđāļ—āļĢāļ‡āđ€āļ”āļŠ | āļ•āļąāļ”āļ•āđˆāļ­ : āļĻāļļāļ āđ‚āļŠāļ„ āļĢāļąāļ‡āļŠāļĩāļĒāļ§āļąāļ’āļ™āđŒ | āļšāļ—āļŠāļēāļĢāļ„āļ”āļĩ : āļ™āļļāļŠāļˆāļĢāļĩ āđƒāļˆāđ€āļāđˆāļ‡ , āļĻāļīāļĢāļīāļĨāļąāļāļĐāļ“āđŒ āļāļąāļ“āļ‘āļĻāļĢāļĩ āđāļĨāļ°āļŠāļĨ āđ€āļˆāļ™āļ›āļĢāļ°āļ āļēāļžāļąāļ™āļ˜āđŒ | āļ„āļ§āļšāļ„āļļāļĄāļāļēāļĢāļšāļąāļ™āļ—āļķāļāđ€āļŠāļĩāļĒāļ‡ : āļ­āļēāļ™āļąāļ™āļ—āđŒ āļ™āļēāļ„āļ„āļ‡ | āļ”āļ™āļ•āļĢāļĩāļ›āļĢāļ°āļāļ­āļšāđāļĨāļ°āđ€āļ›āļĩāļĒāđ‚āļ™ : āļ­āđ‚āļ™āļ—āļąāļĒ āļ™āļīāļ•āļīāļžāļ™ | āļšāļąāļ™āļ—āļķāļāđ€āļŠāļĩāļĒāļ‡āļšāļĢāļĢāļĒāļēāļĒ āļžāļ‡āļĐāđŒāļĻāļąāļāļ”āļīāđŒ āđ€āļāļēāļŦāļ­āļĄ | āđ€āļŠāļĩāļĒāļ‡āļšāļĢāļĢāļĒāļēāļĒ : āļ­āļąāļˆāļ‰āļĢāļē āļŠāļĢāđ‰āļ­āļĒāļĢāļļāđˆāļ‡āđ€āļĢāļ·āļ­āļ‡ | āđ€āļ­āļ·āđ‰āļ­āđ€āļŸāļ·āđ‰āļ­āļ āļēāļž : John Spie
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