Early Detection of COVID-19 in Female Athletes Using Wearable Technology

Background: Heart rate variability (HRV), respiratory rate (RR), and resting heart rate (RHR) are common variables measured by wrist-worn activity trackers to monitor health, fitness, and recovery in athletes. Variations in RR are observed in lower-respiratory infections, and preliminary data suggest changes in HRV and RR are linked to early detection of COVID-19 infection in nonathletes. Hypothesis: Wearable technology measuring HRV, RR, RHR, and recovery will be successful for early detection of COVID-19 in NCAA Division I female athletes. Study Design: Cohort study. Level of Evidence: Level 2. Methods: Female athletes wore WHOOP, Inc. bands through the 2020 to 2021 competitive season. Of the athletes who tested positive for COVID (n = 33), 14 had enough data to be assessed (N = 14; 20.0 ± 1.3 years; 69.8 ± 7.2 kg; 172.0 ± 8.3 cm). Roughly 2 weeks of noninfected days were used to set baseline levels of HRV, RR, recovery, and RHR to compare with -3, -2, and -1 days before a positive COVID-19 result. Results: Increases in RR (P = 0.02) were detected on day -3. RHR (P \u3c 0.01) and RR increased (P \u3c 0.01), while HRV decreased (P \u3c 0.05) on day -1, compared with baseline. Differences were noted in all variables on the day of the positive COVID-19 result: decreased HRV (P \u3c 0.05) and recovery scores (P \u3c 0.01), and increased RHR (P \u3c 0.01) and RR (P \u3c 0.01). Conclusion: In female athletes, wearable technology was successful in predicting COVID-19 infection through changes in RR 3 days before a positive test, and also HRV and RHR the day before a positive test. Clinical Relevance: Wearable technology may be used, as part of a multifaceted approach, for the early detection of COVID-19 in elite athletes through monitoring of HRV, RR, and RHR for overall team health

Collagen peptides supplementation improves function, pain, and physical and mental outcomes in active adults

Introduction Chronic pain affects 19% of adults in the United States, with increasing prevalence in active and aging populations. Pain can limit physical activity and activities of daily living (ADLs), resulting in declined mental and social health. Nutritional interventions for pain currently target inflammation or joint health, but few influence both. Collagen, the most abundant protein in the human body and constituent of the extra cellular matrix, is such a nutraceutical. While there have been reports of reductions in pain with short-term collagen peptide (CP) supplementation, there are no long-term studies specifically in healthy middle-aged active adults. Purpose To determine the effects of daily CP consumption over 3, 6, and 9 months on survey measures of pain, function, and physical and mental health using The Knee Injury & Osteoarthritis Outcomes Score (KOOS) and Veterans Rand 12 (VR-12) in middle-aged active adults. Methods This study was a double-blind randomized control trial with three treatment groups (Placebo, 10 g/d CP, and 20 g/d CP). Results Improvements in ADLs (p = .031, ηp2 = .096) and pain (p = .037, ηp2 = .164) were observed with 10 g/d CP over 6 months, although pain only improved in high frequency exercisers (>180 min/week). Additionally, VR-12 mental component scores (MCS) improved with 10 g/d of CP over 3–9 months (p = .017, ηp2 = .309), while physical component scores (PCS) improved with 20 g/d of CP over 3-9 months, but only in females (p = .013, ηp2= .582). Conclusion These findings suggest 10 to 20 g/d of CP supplementation over 6 to 9 months may improve ADLs, pain, MCS, and PCS in middle-aged active adults

Jihadi Anashid, Islamic State Warfare and the Agency of Sound

Militant anashid (Islamic chants or recitations) are used, chanted and listened to by almost every jihadi armed group in the world. This chapter explores how the issue of the sacred nature of jihadi anashid has been developed in recent Salafi-related Islamic scholarship and examines testimonies on the role of these chants in Islamic State warfare. It argues that the collective beliefs on the sacred nature of jihadi anashid are based on a particular conceptualisation of sound and its agency, which assumes that both music and anashid are able to influence the body and soul of listeners. While the banning of music by the Islamic State strengthens and perpetuates conflict, jihadi anashid listening and chanting are involved in the process of enemy identification, coordinating militant practices and the justification of violence