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    El corazón de darwish

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    The Mystics of Sial Sharīf as Opponents of the British Rule in India

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    The Muslims of the Indian subcontinent opposed the colonial rule and endeavoured to liberate their homeland in the second half of nineteenth and the first half of twentieth century. The British tried to bribe the ‘ulama and sajjadanashins of the mystic shrines but they did not succeed in winning over the favours of the whole community. A shrine at Sial Sharif in the Punjab established by Khwaja Shams al-Din Sialwi played an important role in the liberation movement. The four generations of the sufis of Sial Sharif opposed the foreign rule tooth and nail, expressed their hatred for the British openly and participated in different anti-colonial movements.This paper discusses the contribution of Khwaja Sialwi and his three successors for the independence of their country.&nbsp

    <翻訳> ワリーゥッラー著『フッジャトッラーフ・ル・バーリガ』前文・訳(付解説)

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    「Bāligha」の「g」には下線が付いている。翻訳者 : 加賀谷,

    برہان الدین : بفضل قادر قدیر متین کتاب ... ارشاد خواجہ پیر ... / مولفہ شاه محمد مخدوم

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    application/pdfIn Urdu and Persianتنزلات ستہ / مصنفہ مولانا عبدالعلیفتوح الاعقائد معروف بہ عقائد الصوفیہ / مصنفہ شاه فتح محمدکنزالدقایق فی علم الحقای

    Muslim politics in the North-West Frontier Povince [sic], 1937-1947

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    This dissertation examines Muslim politics in the North-West Frontier Province of India between 1937 and 1947. It first investigates the nature of modern politics in the Frontier Province and its relationship with all-India politics. The N-WFP was the only Muslim majority province which supported the INC in its struggle to represent an Indian nation against the British raj, rather than of joining other Muslims in the AIML. The N-WFP had its own peculiar type of society, distinct from the rest of India. In the Frontier Province, Islam wa? iaierwoven to such an extent with Pashtoon society that it formed an essential and integral part of it; and the Pashtoons 1 sense of separate ethnic identity, within the bounds and framework of Islam, become an acknowledged fact. In this Muslim majority province, there was no fear of Hindu domination, as was prevalent among Muslims in Hindu majority provinces. This was a principal reason for the initial failure of ML to acquire support in the FP. The study also explores the rise of the Khudai Khidmatgars and the reasons for the preference of majority of the N-WFP Muslims for Congress. It argues that the coming together of the KKs and the Congress gave the former popularity, and an ally in all-India politics and the latter a significant base of support in a Muslim majority province. It elucidates the changing political contexts of the period 1937-47 and shows how loyalties were contingent on these circumstances. It is therefore not just about Frontier politics, but, at a deeper level, about the nature of evolving political identities in the sub-continent. The thesis concludes with a discussion of the All-India National Congress 'desertion' of the Frontier people on the eve of partition, the dismissal of the provincial Congress ministry by Jinnah, and the deeply ambiguous positions of the KKs in the context of the new nation of Pakistan.</p
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