11 research outputs found

    The Indians of Palestine

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    De l’exil forcĂ© Ă  l’exil choisi
 Entretien avec Elias Sanbar

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    Militant, historien, poĂšte, traducteur, Elias Sanbar est peut-ĂȘtre avant tout Ă©crivain. Écrivain de la mĂ©moire, Ă©crivain « amoureux de la Palestine », il Ă©voque dans cet entretien, son expĂ©rience de l’exil, d’abord forcĂ©, lorsque sa famille est contrainte de quitter la Palestine en 1948, puis choisi lorsque retourner sur la terre natale devient possible mais non obligatoire, lorsqu’on a pris goĂ»t Ă  la circulation entre des espaces, des sociĂ©tĂ©s diffĂ©rentes, lorsque l’exil est vĂ©cu non comme une seule perte, mais comme l’occasion d’élargir son horizon de vie.Activist, historian, poet, translator, Elias Sanbar is perhaps above all a writer. Writer of memory, writer “in love with Palestine”, he depicts his exilic experience in this interview. In the first place, a forced exile when his family was compelled to leave Palestine in 1948; and then a self-imposed exile as the return journey to his homeland became possible but not compulsory, and when one acquired the taste of the circulation between spaces, and different societies, and when the exile becomes an opportunity to broaden one’s life horizon rather than as a loss

    De l’exil forcĂ© Ă  l’exil choisi
 Entretien avec Elias Sanbar

    No full text
    Activist, historian, poet, translator, Elias Sanbar is perhaps above all a writer. Writer of memory, writer “in love with Palestine”, he depicts his exilic experience in this interview. In the first place, a forced exile when his family was compelled to leave Palestine in 1948; and then a self-imposed exile as the return journey to his homeland became possible but not compulsory, and when one acquired the taste of the circulation between spaces, and different societies, and when the exile becomes an opportunity to broaden one’s life horizon rather than as a loss

    Les usages politiques du passé

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    Que le passĂ© se prĂȘte Ă  des usages politiques, toute l’histoire de l’historiographie l’atteste. D’oĂč vient alors que le souci d’une manipulation du passĂ© se fasse toujours plus insistant, comme en tĂ©moignent la rĂ©cente querelle des historiens allemands sur la signification du nazisme ou celle, en cours, sur le communisme ? Autour de quelques dossiers actuels, cet ouvrage s’attache Ă  rĂ©flĂ©chir sur notre prĂ©sent historiographique et ses multiples usages politiques

    Liberating methodologies and Nakba studies: Palestinian history and memory from below as sites of lifelong learning

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    Historians too often construct frameworks and methodologies which obfuscate social, economic and political oppression. This article explores new historical methodologies that can represent oppressed and marginalised groups in Palestine. In particular the article focuses on the role of indigenous history and memory in critical learning and shaping individual and collective identity in Palestine. It further argues that Palestinian memories ‘from below’ since the Nakba have played a major positive role in the recovery from the traumatic catastrophe and the reconstruction of Palestinian identity. The article critiques the manipulation of collective memory by social, political and economic elites and top-down nationalist approaches. It argues that reconfigured popular memories can be liberating and empowering for embattled Palestinians. The article also calls for the establishment of an interdisciplinary subfield of Nakba Studies that would bring together historians, social memory and cultural theorists, postcolonial scholars and scholars of trauma studies with the aim of documenting and studying the embattled social memory of Palestine as a site of lifelong learning and empowerment

    Liberating Methodologies and Nakba Studies: Palestinian History and Memory from below as Sites of Lifelong Learning

    No full text
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