20,958 research outputs found
Comparison of POD reduced order strategies for the nonlinear 2D Shallow Water Equations
This paper introduces tensorial calculus techniques in the framework of
Proper Orthogonal Decomposition (POD) to reduce the computational complexity of
the reduced nonlinear terms. The resulting method, named tensorial POD, can be
applied to polynomial nonlinearities of any degree . Such nonlinear terms
have an on-line complexity of , where is the
dimension of POD basis, and therefore is independent of full space dimension.
However it is efficient only for quadratic nonlinear terms since for higher
nonlinearities standard POD proves to be less time consuming once the POD basis
dimension is increased. Numerical experiments are carried out with a two
dimensional shallow water equation (SWE) test problem to compare the
performance of tensorial POD, standard POD, and POD/Discrete Empirical
Interpolation Method (DEIM). Numerical results show that tensorial POD
decreases by times the computational cost of the on-line stage of
standard POD for configurations using more than model variables. The
tensorial POD SWE model was only slower than the POD/DEIM SWE model
but the implementation effort is considerably increased. Tensorial calculus was
again employed to construct a new algorithm allowing POD/DEIM shallow water
equation model to compute its off-line stage faster than the standard and
tensorial POD approaches.Comment: 23 pages, 8 figures, 5 table
Government Support for Unconventional Works of Art
My aim in this discussion is to argue, not only that government should provide funding for the arts, but a fortiori that it should provide funding for unconventional, disruptive works of art
The Enterprise of Socratic Metaethics
That human beings have the potential for rationality and the ability to cultivate it is a fact of human nature. But to value rationality and its subsidiary character dispositions - impartiality, intellectual discrimination, foresight, deliberation, prudence, self-reflection, self-control - is another matter entirely.
I am going to take it as a given that if a person's freedom to act on her impulses and gratify her desires is constrained by the existence of others' equal, or more powerful, conflicting impulses and desires, then she will need the character dispositions of rationality to survive. The more circumscribed one's freedom and power, the more essential to survival and flourishing the character dispositions of rationality and the spirit may become
Sadhana as a Tapas
Indian and Classical Greek philosophical traditions both recommend that we structure our lives around the performance of certain kinds of actions as daily and regular habits. Under some circumstances and for some individuals, this means merely doing what comes naturally. For others, it requires varying degrees of self-control. For yet others, adhering to these practices is impossible or unimportant, beyond the scope of their interests or abilities. I want to take issue with one familiar answer to the question of why this is, and to suggest a different one
Higher-Order Discrimination
This discussion treats a set of familiar social derelictions as consequences of the perversion of a universalistic moral theory in the service of an ill-considered or insufficiently examined personal agenda.The set includes racism, sexism, anti-Semitism, homophobia, and class elitism, among other similar pathologies, under the general heading of discrimination. The perversion of moral theory from which these derelictions arise, I argue, involves restricting its scope of application to some preferred subgroup of the moral community of human beings.
The following analysis of higher-order discrimination suggests that we often select the individuals who constitute such subgroups for reasons that we ourselves would reject on moral grounds were we to examine them carefully, but that we choose instead to put our rational resources in the service of avoiding any such examination at all costs. The implication is that arguments that truncate the scope of moral theory in fact justify bestowing the gift of moral treatment on a select few who deserve it no more than the many from whom we withhold it. Therefore, it would be precipitous to conclude that universalistic moral theory can be legitimately restricted in its practical scope of application in any way at all
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