The Fairly Good Economy: Testing The Economization Of Society Hypothesis Against A Google Ngram View Of Trends In Functional Differentiation (1800-2000)

The present article considers the economization of society a hypothesis rather than a fact. The hypothesis is tested against the results of a Google ngram viewer analysis of the most frequent function system references in the Google Books corpus for the years 1800-2000. Despite the remarkable growth figures in the English, French, and German language corpora as related to economic word frequency shares, the results suggest the rejection of the economization hypothesis. In fact, the growth trends of economic word frequencies are stopped in all of the three language areas, in none of which the economy ever reached a dominant position throughout the entire 200 years. The results give reason to assume that the idea of an economized society is an intellectual artifact rather than a fact. This fact is emphasized not to prove the marginal relevance of research in economic risks and benefits, but rather in terms of a suggestion to consider re-focusing research foci and drawing increased attention to function systems beyond the politico-economic double stars of social science. Maybe even the solution to the present “economic” “crises” is not in more, but rather in less attention to the economy

Dying is only human: the case death makes for the immortality of the person

The claim of the present article is that human mortality makes a case for the discovery of the immortal nature of the person. Based on a clear distinction of the concepts of the human being and the person, human beings and persons are considered immortal insofar as both entities evidently do not qualify for a definition as living systems. On the one hand, human beings are presented as neither lifeless nor living systems. On the other hand, persons are introduced as lifeless systems and, as a result, immortal system. This claim is extended by the statement that, even if supposed to be living systems, persons could be considered at least potentially immortal, which is illustrated by a brief and proxy case of the person of Karl Marx

The multifunctional organization: two cases for a critical update for research programs in management and organization

Organization and functional differentiation are considered key principles of modern societies. Yet, within organizational studies little research has been conducted on the interplay of function systems, organizations, and society. The few existing studies suppose trends to more functional polyphony. The cases presented in this article, however, support the idea that organizational multifunctionality is the standard case rather than a special case of organization. It is furthermore shown that organizations can change their function system preference and that the translation between function systems can be an organization’s main function. A Google Ngram view on functional differentiation finally furthers the idea that changes of function system preferences are not only a matter of individual organizations, but also a matter of entire societies

Les Deux Angleterres et le Continent: Anglophone Sociology as the Guardian of Old European Semantics

Despite its influence in Central European sociology, N. Luhmann’s Social Systems theory remains a marginal branch of international sociology. In this paper, the theory questions the reasons for its own marginality in general and for its marginality in the Anglophone centers of sociology in particular, with the latter still being a surprise against the background of the theory’s cybernetic roots in the US. The theory arrives at the conclusion that, while Europe, or ‘the continent’, is still perceived as old compared with the Anglophone new world(s), it still is Anglophone sociology that preserves ‘Old European’ semantics. Sociology in continental ‘Old Europe’, however, seems to have a chance of slowly being acquainted with a new, post-enlightenment mindset focused on semantics and communication rather than on humans and action

Les Deux Angleterres et le Continent. Anglophone sociology as the guardian of Old European semantics

Despite its influence in Central European sociology, N. Luhmann’s Social Systems theory remains a marginal branch of international sociology. In this paper, the theory questions the reasons for its own marginality in general and for its marginality in the Anglophone centers of sociology in particular, with the latter still being a surprise against the background of the theory’s cybernetic roots in the US. The theory arrives at the conclusion that, while Europe, or ‘the continent’, is still perceived as old compared with the Anglophone new world(s), it still is Anglophone sociology that preserves ‘Old European’ semantics. Sociology in continental ‘Old Europe’, however, seems to have a chance of slowly being acquainted with a new, post-enlightenment mindset focused on semantics and communication rather than on humans and action

The eye-patch of the beholder: introduction to entrepreneurship and piracy

Abstract: This introduction to entrepreneurship and piracy presents a collection of articles that responds to an identified need to light the darker sides of entrepreneurship, which appear clearer in the mirror of piracy. It first makes a claim for a dismoralised view of piracy. It then presents the cases the individual members of our expedition make for an explorative research program in entrepreneurship and piracy, which is finally outlined in the lookout of this article

Foreword: Trends in Functional Differentiation

Modern social sciences in imply rather than apply functional differentiation and remain preoccupied with the cross-tabling of variables associated with earlier forms of differentiation. The key variables of modernity hence remain blind spots or theoretically motivated constants of most sociology. The problem with this conceptual gap is that social theories and sciences have always featured a trend toward the observation of trends in functional differentiation such as the secularization, politicization, mediatization, aestheticization, juridification, or, most popularly, the economization of society. These trend statements, however, inevitably call for a systematic reflection not only on the individual trends, but also on the full concept of functional differentiation. Yet, in predominantly zooming in on political and economical issues, most social theories and sciences perform rather than study an assumed political and economic bias of modern societies, thus projecting it to the future. The challenge is hence to create a broader vision of sometimes changing trends in functional differentiation, and the contributions to this special issue of Cybernetics and Human Knowing may be read as pioneers in this venture

Serious Gamification: on the Redesign of a Popular Paradox

We challenge the idea of the paradoxical nature of the concept serious games and ask how researchers and designers need to conceive of serious games so that they at all appear paradoxical. To develop and answer this question, we draw on a theory-method that considers all forms of observation as paradoxical. We then use the tetralemma, a structure from traditional Indian logics, to resolve the paradox of serious games into this larger paradox of observation. Consequently, serious games may only be considered a paradox if we presume realities and define games as deviations therefrom. The increasing gamification of society, however, does not allow realities to be defined in contrast to games anymore. We therefore conclude that serious games do not represent particularly paradoxical forms of games, but rather next levels of reflexivity in communication design and in the self-definitions of next societies