65 research outputs found

    In Search of the Confucian Family

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    This article presents findings from interviews with 16 middle school students and their parents in Guangzhou, China, about parent-adolescent relationships. Themes revealed from the conversations suggested that adolescents were generally pleased with the good relationships with their parents, that they enjoyed the respect their parents had for them as their parents tended to use peaceful reasoning to communicate parental expectations, and that they themselves cared a lot about academic attainment because it would lead to good jobs in the future. In addition, working-class parents expressed a sense of inadequacy while holding on to the high hopes and expectations for their children, whereas middle-class parents and parents who had middle-class experiences either in their occupation or in their education tried to raise well-rounded children apart from emphasis on academic achievement. In sum, these parents and adolescents represented a generation that was influenced by a myriad of social forces in modern China, including Confucianism, Socialism, and Capitalism, instead of simply and solely by classical Confucianism. In other words, Confucianism, along with the lifestyle that supported it, was far less salient than assumed in a lot of research on Chinese families and parent-child relationships

    Immorality East and West

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    What makes some acts immoral? Although Western theories of morality often define harmful behaviors as centrally immoral, whether this is applicable to other cultures is still under debate. In particular, Confucianism emphasizes civility as fundamental to moral excellence. We describe three studies examining how the word immoral is used by Chinese and Westerners. Layperson-generated examples were used to examine cultural differences in which behaviors are called “immoral” (Study 1, n = 609; Study 2, n = 480), and whether “immoral” behaviors were best characterized as particularly harmful versus uncivilized (Study 3, N = 443). Results suggest that Chinese were more likely to use the word immoral for behaviors that were uncivilized, rather than exceptionally harmful, whereas Westerners were more likely to link immorality tightly to harm. More research into lay concepts of morality is needed to inform theories of moral cognition and improve understanding of human conceptualizations of social norms.Department of Applied Social SciencesDepartment of Management and Marketin
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