[Review of] John A. Grim. The Shaman: Patterns of Siberian and Ojibway Healing

John A. Grim utilizes the methodology of the fields of anthropology, mythology, psychology, and sociology to elucidate the religious meaning of shamanism as exemplified in Siberian and Ojibway societies. Although shamans have long been viewed as primordial religious personalities, a comprehensive interpretation of the shamanic religious experience has been lacking. This book provides important insights that will be of interest to scholars and general readers interested in the American Indian religious experience

[Review of] Gail H. Landsman, Sovereignty and Symbol: Indian-White Conflict at Ganienkeh

Anthropologist Landsman has written a fascinating study about the events surrounding the seizure of a 612-acre abandoned girls\u27 camp in upstate New York in May 1974 by a group of Mohawks who named their settlement Ganienkeh. The ensuing Indian-white land dispute eventually culminated in the relocation of the Indians to parkland near the Canadian border in 1978 as a result of a unique arrangement, the Turtle Island Trust Agreement, which for charitable, religious and educational purposes under New York State law established a permanent, non-reservation settlement of Indians claiming sovereign status

Review of \u3ci\u3eIndian Policy in the United States: Historical Essays\u3c/i\u3e By Francis Paul Prucha

For two decades, Francis Paul Prucha of Marquette University has produced a steady stream of scholarly publications on nineteenth century American Indian policy. Sixteen of Prucha\u27s lectures and articles, including some never before published, are gathered together in this volume with brief head notes that indicate the circumstances under which they were written and some reactions to them. The first two essays concern the study and writing of the history of Indian policy. Prucha warns that the historian\u27s task is neither activism nor special pleading, urges scholars to be more fully conscious of the historical context in which the events in Indian-white relations took place, and suggests that more attention be paid to the administration of Indian policy. The third and fourth essays are overviews of federal policy. They contend that Indian policy has consistently reflected the fundamental intellectual patterns of American life and can be understood only within that context. Using such examples as the humanitarian or benevolent elements of Indian removal, efforts at Americanizing or civilizing (used without quotation marks) the Indians during the nineteenth century, and the Indian New Deal of John Collier, Prucha argues that Indian policy did not stand by itself outside the general trends of American thought and sentiment. Although he views the spokesmen of Indian reform as sincerely dedicated to a new day for the Indians, Prucha acknowledges that the Indian has been asked to march to all kinds of drummers-except his own (p. 35). A dozen essays then follow in the chronological order of their subject matter. The topics covered range from the image of the Indian in pre-Civil War America to the decline of the influence of Christian reformers on the formulation of Indian policy during the Progressive Era. The common thread is Prucha\u27s determined effort to understand, rather than to judge, the course of nineteenth-century American Indian policy and his steadfast refusal to condemn people for failing to see beyond the horizons of their age. Undoubtedly the most controversial essay is Prucha\u27s reassessment of Andrew Jackson, in which he argues that J ackson was genuinely concerned about Indian welfare (p. 146)