5,437 research outputs found

    OVCS Newsletter April 2014

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    Domestic Violence in the Latino Community: The Struggles Latina Women Encounter Due to Societal and Geographical Disadvantages

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    Domestic violence has been an epidemic in the United States since the colonization era. Public chastisement was deemed acceptable by law and Church because patriarchal views allowed men to treat women as their property. It was not until the 20th century, during the women’s rights movement, that the law recognized public chastisement as an inhumane act therefore punishing any man who battered his wife. As the movement progressed, women began owning their own property and divorcing their abusive partners. The downfall in this movement was that the majority of the women who benefited from these changes were Caucasian women from the middle and upper class leaving those in the poor, minority groups with a problem to continue to face on their own, especially those in the Latino community. The majority of Latina women reside in poor, underprivileged neighborhoods (conditions are especially worse for Latina immigrants). These women lack the adequate economic resources, as well as suffer from cultural barriers (i.e. language), needed to escape their abusers – finding ways to escape can be even worse depending on the geographic location (Latina women living in suburban areas are isolated from family therefore it is difficult for them to find help). A domestic violence program director in Montgomery County was interviewed and a multivariate analysis of the 2010 National Crime Victimization Survey was completed to test the influences of geographic locations on domestic violence occurrences within the Latino community and whether the location impacted the Latinas’ choice to contact crime victim agencies. The chi-square test showed that there was a statistically significant relationship between ethnicity and geographic location in seeking help from victim agencies. These results are vital in notifying human service agencies on the importance of aiding Latina women in underprivileged and socially isolated regions

    Using RDF to Model the Structure and Process of Systems

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    Many systems can be described in terms of networks of discrete elements and their various relationships to one another. A semantic network, or multi-relational network, is a directed labeled graph consisting of a heterogeneous set of entities connected by a heterogeneous set of relationships. Semantic networks serve as a promising general-purpose modeling substrate for complex systems. Various standardized formats and tools are now available to support practical, large-scale semantic network models. First, the Resource Description Framework (RDF) offers a standardized semantic network data model that can be further formalized by ontology modeling languages such as RDF Schema (RDFS) and the Web Ontology Language (OWL). Second, the recent introduction of highly performant triple-stores (i.e. semantic network databases) allows semantic network models on the order of 10910^9 edges to be efficiently stored and manipulated. RDF and its related technologies are currently used extensively in the domains of computer science, digital library science, and the biological sciences. This article will provide an introduction to RDF/RDFS/OWL and an examination of its suitability to model discrete element complex systems.Comment: International Conference on Complex Systems, Boston MA, October 200

    Tracing the Cultural Memory in the Rio Grande Valley: Mexican-American \u3cem\u3edichos\u3c/em\u3e, Proverbs Interpreted Through Art

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    Conversational phrases, dichos are verbal hallmarks from Mexican-Americans and familiar to the Hispanic culture through different versions. This folk wisdom is exposed through communication, tracing historical accounts of life, love, struggle, and ultimately survival among Mexican-Americans. I have started a series of paintings and collective art pieces focusing on Mexican-American dichos unique and familiar to the Rio Grande Valley. They are a cultural representation of life unique to this area, and combine the recollective spirit from not only myself, but from my family\u27s accounts of these spontaneous conversational phrases. With influences stemming from the Pop Art period, specifically Roy Lichtenstein and Andy Warhol, I have found a comparable reference to cultural mores and confrontational sarcasm. This connection allows me to construct images and use iconography while exploring abstraction and representation through the use of literal Mexican-American conversational phrases, or dichos. My artistic expression is my vehicle for change, as I strive to document positive contributions by Mexican-Americans and preserve these pieces of folk wisdom through my art. My creative process further explains how I organize and construct my work. The results provide communicative and cultural satire, verbally familiar to the Rio Grande Valley, personally translated through my Art
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