The dawn of the dead : (improbable) art after aI-zombie apocalypse

In recent years there has been growing interest in artificial neural networks (ANNs) which are quickly becoming the primary device for machine learning. Used for finding patterns in large data sets, ANNs were also recently employed in many artistic contexts: as tools for artists, semi-independent creators of content, and even as invisible "critics" which / who predict our aesthetic preferences. The aim of this paper is to speculate about the disruptive effect of these ‘alien agencies’ on the (modernist) aesthetic regime of art centred around the notion of autonomy. The author examines how neural networks and connectionist epistemologies may potentially affect the most common ways of producing, circulating, and valorising art. He claims that the possibility of automatizing creativity and art criticism may lead to the emergence of a new aesthetic regime based on forms of dynamic, distributed and probabilistic governance

Urban revolution and Chinese contemporary art: a total revolution of the senses

Urban transformation in China has been hailed as a revolution. The pace and scale of change as well as the grand narrative of transformation have been characterized in terms of superlatives – the tallest skyscrapers, the largest shopping malls, the longest bridges and highways, the fastest trains – testifying to the teleology and progress of China’s dream of prosperity. However, behind the sleek and glittering façade lies a story of exclusion, violence, dispossession, and destruction – the ruins of a civilization. This article engages with this side of the story by exploring the dialectic between urban transformation and the parallel development of the visual arts, which has created new regimes of visibility and new hierarchies of representation. In new and large cities alike, the visual arts have been manifesting affections that permeate the contemporary world, creating new possibilities for ‘distributing the sensible’. This article focuses on the artworks produced by Zhang Dali, Dai Guangyu and Jin Feng, whose subject matter involves common people, and it engages with three crucial discursive formations: violence, socio-economic inequality, and utopian dreams. These artists are producing a ‘history from below’ (to borrow E. P. Thompson’s expression): rescuing the common people from ‘the enormous condescension of posterity’. They are making ordinary people assume the importance of the extraordinary. From the point of view of aesthetics, they are enacting a total revolution of the senses and, in Rancière’s words, making ‘heard as speakers those who had been perceived as mere noisy animals’