Modelling the Developing Mind: From Structure to Change

This paper presents a theory of cognitive change. The theory assumes that the fundamental causes of cognitive change reside in the architecture of mind. Thus, the architecture of mind as specified by the theory is described first. It is assumed that the mind is a three-level universe involving (1) a processing system that constrains processing potentials, (2) a set of specialized capacity systems that guide understanding of different reality and knowledge domains, and (3) a hypecognitive system that monitors and controls the functioning of all other systems. The paper then specifies the types of change that may occur in cognitive development (changes within the levels of mind, changes in the relations between structures across levels, changes in the efficiency of a structure) and a series of general (e.g., metarepresentation) and more specific mechanisms (e.g., bridging, interweaving, and fusion) that bring the changes about. It is argued that different types of change require different mechanisms. Finally, a general model of the nature of cognitive development is offered. The relations between the theory proposed in the paper and other theories and research in cognitive development and cognitive neuroscience is discussed throughout the paper

Late Vision: Processes and Epistemic Status

In this paper, I examine the processes that occur in late vision and address the problem of whether late vision should be construed as a properly speaking perceptual stage, or as a thought-like discursive stage. Specifically, I argue that late vision, its (partly) conceptual nature notwithstanding, neither is constituted by nor does it implicate what I call pure thoughts, that is, propositional structures that are formed in the cognitive areas of the brain through, and participate in, discursive reasoning and inferences. At the same time, the output of late vision, namely an explicit belief concerning the identity and category membership of an object (that is, a recognitional belief) or its features, eventually enters into discursive reasoning. Using Jackendoff’s distinction between visual awareness, which characterizes perception, and visual understanding, which characterizes pure thought, I claim that the contents of late vision belong to visual awareness and not to visual understanding and that although late vision implicates beliefs, either implicit or explicit, these beliefs are hybrid visual/conceptual constructs and not pure thoughts. Distinguishing between these hybrid representations and pure thoughts and delineating the nature of the representations of late vision lays the ground for examining, among other things, the process of conceptualization that occurs in visual processing and the way concepts modulate perceptual content affecting either its representational or phenomenal character. I also do not discuss the epistemological relations between the representations of late vision and the perceptual judgments they “support” or “guide” or “render possible” or “evidence” or “entitle.” However, the specification of the epistemology of late vision lays the ground for attacking that problem as well

Deictic codes, demonstratives, and reference: A step toward solving the grounding problem

In this paper we address the issue of grounding for experiential concepts. Given that perceptual demonstratives are a basic form of such concepts, we examine ways of fixing the referents of such demonstratives. To avoid ‘encodingism’, that is, relating representations to representations, we postulate that the process of reference fixing must be bottom-up and nonconceptual, so that it can break the circle of conceptual content and touch the world. For that purpose, an appropriate causal relation between representations and the world is needed. We claim that this relation is provided by spatial and object-centered attention that leads to the formation of object files through the function of deictic acts. This entire causal process takes place at a pre-conceptual level, meeting the requirement for a solution to the grounding problem. Finally we claim that our account captures fundamental insights in Putnam’s and Kripke’s work on “new” reference

The phenomenal content of experience

\u3cp\u3eWe discuss in some length evidence from the cognitive science suggesting that the representations of objects based on spatiotemporal information and featural information retrieved bottom-up from a visual scene precede representations of objects that include conceptual information. We argue that a distinction can be drawn between representations with conceptual and nonconceptual content. The distinction is based on perceptual mechanisms that retrieve information in conceptually unmediated ways. The representational contents of the states induced by these mechanisms that are available to a type of awareness called phenomenal awareness constitute the phenomenal content of experience. The phenomenal content of perception contains the existence of objects as separate things that persist in time and time, spatiotemporal information, and information regarding relative spatial relations, motion, surface properties, shape, size, orientation, color, and their functional properties.\u3c/p\u3

Pre-cueing, the Epistemic Role of Early Vision, and the Cognitive Impenetrability of Early Vision

I have argued (Raftopoulos, 2009, 2014) that early vision is not directly affected by cognition since its processes do not draw on cognition as an informational resource; early vision processes do not operate over cognitive contents, which is the essence of the claim that perception is cognitively penetrated; early vision is cognitively impenetrable. Recently it has been argued that there are cognitive effects that affect early vision, such as the various pre-cueing effects guided by cognitively driven attention, which suggests that early vision is cognitively penetrated. In addition, since the signatures of these effects are found in early vision it seems that early vision is directly affected by cognition since its processes seem to use cognitive information. I defend the cognitive impenetrability of early vision in three steps. First, I discuss the problems the cognitively penetrability of perception causes for the epistemic role of perception in grounding perceptual beliefs. Second, I argue that whether a set of perceptual processes is cognitively penetrated hinges on whether there are cognitive effects that undermine the justificatory role of these processes in grounding empirical beliefs, and I examine the epistemic role of early vision. I argue, third, that the cognitive effects that act through pre-cueing do not undermine this role and, thus, do not render early vision cognitively penetrable. In addition, they do not entail that early vision uses cognitive information