Aboriginal military service and assimilation

In 1957, the Australian Broadcasting Corporation (ABC) Radio ran a 30-minute feature entitled 'The Story of Douglas Grant: The Black Scotsman'. The broadcast narrated the life of Douglas Grant, an Aboriginal man raised in a white Sydney family who served in the First World War. Brian Hungerford reported: 'It [Grant's story] means that if you take a newborn baby straight from its mother, you can bring it up to fit into any society at any level. There is no inherent mental or emotional difference between the primitive man and the civilised one'. How Douglas Grant's life sits as an assimilation narrative and the role of military service in that account is complex. Whereas the ABC and other media reports promoted Grant as a 'poster-child' for assimilation, by his death in 1951 the unfulfilled promises of equality left Grant questioning whether Australian society would ever allow Aboriginal people to assimilate

The rise of indigenous military history

This article examines the historiography of 20th century Indigenous military service in the Anglo-settler societies Australia, Canada, New Zealand, South Africa and the United States. It traces the emergence of ‘positive’ national narratives of Indigenous military service in the 1980s and 1990s, through to the diversification of Indigenous histories and the current shifts towards transnational and comparative analyses. The historiographic shifts have aligned with political changes within the respective nations, as well as changes in academic practice relating to Indigenous histories

Transgender inclusion and Australia's failed Sexuality Discrimination Bill

In 2013, one of the final acts of the Gillard government was to amend Australia's Sex Discrimination Act to add sexuality, gender identity and intersex variations as protected categories. This was not the first time the Commonwealth had considered anti‐discrimination legislation protecting LGBTI people. The most prominent example was the Democrats‐sponsored Sexuality Discrimination Bill, introduced to Parliament in November 1995, which included provisions to protect transgender people as well as gays, lesbians and bisexuals. The Senate referred the bill to an inquiry by the Senate Legal and Constitutional References Committee, which received 436 submissions. Approximately 100 of these submissions specifically addressed transgender discrimination, some advocating for the rights of transgender Australians, and others focusing their attacks against the bill based on the transgender provisions. This article draws on the concept of transgender citizenship to examine the transgender‐related aspects of the inquiry and the debates in parliament, to understand the ways that the public and politicians framed transgender rights in the mid‐1990s. These debates are telling in how transgender issues and anxieties over gender fluidity have consistently become an easy target in wider debates about equality for sexual and gender minorities

Rectifying 'The Great Australian Silence'?: Creative representations of Australian Indigenous Second World War service

Until the publication of Robert Hall's landmark book The Black Diggers in 1989, Aboriginal and Torres Strait Islander people were essentially 'written out' of Australia's Second World War history. Still, more than 20 years since the publication of Hall's book, Australian Indigenous participation in the war effort as servicemen and women, labourers and scouts, in wartime industries and in various other capacities, continues to be on the periphery of Australia's war history. The Second World War remains part of what WEH Stanner referred to in 1969 as 'the Great Australian Silence' of Indigenous history. Notwithstanding the lack of significant academic histories of Indigenous military history, there have been a few creative depictions of Aboriginal participation in the Second World War. Both Indigenous and non-Indigenous people have used creative mediums, such as poetry, short fiction, film, musical theatre and music, to portray Aboriginal Second World War service. This paper examines these creative cultural representations and how they position Australian Indigenous war service within a wider narrative of the Second World War and Indigenous history. Though the portrayals of Aboriginal service vary, the majority of creative works present the Second World War as central to Australian Indigenous history. Moreover, the creative representations depict Indigenous servicemen's hopes for a better life after the war, only to be crushed when they returned to ongoing discrimination. Even so, the creative depictions use the Second World War as an early marker of reconciliation in Australia, portraying the conflict as a time when ideals of liberty and equality overruled prejudice to unite Australia. Such a message continues to resonate, as creative representations of the Second World War contribute to contemporary understandings of Aboriginal and Torres Strait Islander citizenship and reconciliation

Describing misbehaviour in Vung Tau as ‘mischief’ is ridiculously coy”: Ethnographic refusal, reticence, and the oral historian’s dilemma

Since 2009 I have been part of three projects examining the history of service in the Australian military of Aboriginal and Torres Strait Islander people, as well as people who identify as lesbian, gay, bisexual, transgender, and intersex (LGBTI). The oral histories of these current and ex-service personnel contain tales that include family violence (both as perpetrators and survivors), war trauma, alcoholism, and sexual assault. There are also many silences, particularly among Vietnam veterans, when discussing misbehavior on rest-and-convalescence leave in the Vietnamese coastal town of Vung Tau. In this article, I explore some of the ways that I have navigated the ethical dilemmas of writing these histories, referring in particular to how the concepts of ethnographic refusal and reticence have influenced my practice. I argue that interviewers need to be cautious when confronting participants’ reticence to engage with particular lines of questioning. Researchers must consider the wider social, political, and personal implications of their research for their narrators and decide whether ethnographic refusal—avoiding the subject matter to protect the interviewees—is an appropriate strategy

Outmanoeuvring Defence : The Australian debates over gay and lesbian military service, 1992

On 24 November 1992, Australia overturned its longstanding ban on gay and lesbian service in the Australian Defence Force. The ban was on the political agenda throughout 1992, though it was never a government priority or subject to mass protest. The debates over gay and lesbian military service have subsequently received scant attention from historians. The arguments against gay and lesbian service centred on troop morale, security concerns, fears of predatory homosexuals and the spread of HIV/AIDS. The arguments to permit gay and lesbian service hinged to an extent on principles of non-discrimination, but even more so on international law. This article examines the debates in 1992 leading up to the repeal of the ban, focusing in particular on the Labor Party divisions and the ways international law influenced the decision-making process

Elite indigenous masculinity in textual representations of Aboriginal service in the Vietnam War

This article analyses three texts that feature Aboriginal soldiers or veterans of the Vietnam War as protagonists: the novel Not Quite Men, No Longer Boys (1999), the play Seems Like Yesterday (2001) and the Redfern Now television episode “The Dogs of War” (2013). In all three texts, military service in Vietnam inculcates among the protagonists sentiments constitutive of what Brendan Hokowhitu refers to as elite Indigenous masculinity—the mimicry and appropriation of white hegemonic masculinity. Constructing themselves as elite Indigenous males allows the Aboriginal soldiers/veterans to position themselves as superior to “other” Aboriginal males. Through the course of the texts, though, the protagonists come to realise that elite Indigenous masculinity is a myth because civilian (white) Australia will continue to judge them the same as other Aboriginal men. Through encounters with other Aboriginal men, the Aboriginal soldiers/veterans are able to reconceptualise their own masculinities and to accept the legitimacy of multiple Aboriginal masculinities

In Defence of Country: Life Stories of Aboriginal and Torres Strait Islander Servicemen and Women

Aboriginal and Torres Strait Islander people have been protecting country since time immemorial. One way they have continued these traditions in recent times is through service in the Australian military, both overseas and within Australia. In Defence of Country presents a selection of life stories of Aboriginal and Torres Strait Islander ex-servicemen and women who served in the Australian Army, Navy and Air Force after World War Two. In their own words, participants discuss a range of issues including why they joined up; racial discrimination; the Stolen Generations; leadership; discipline; family; war and peace; education and skills development; community advocacy; and their hopes for the future of Indigenous Australia. Individually and collectively, the life stories in this book highlight the many contributions that Aboriginal and Torres Strait Islander servicemen and women have made, and continue to make, in defence of country

How My COVID-19 Disruption Became My Privileged Boom Time

I was meant to spend the first half of 2020 on research study leave at the University of Cologne. My partner and I rushed back to Australia in mid-March, disrupting our plans and forcing me into a new working paradigm. The disruption wound up sending me into one of the most productive periods of my career. In this article, I reflect on how my privileges—­both earned and unearned—­have contributed to a boom in my academic work at the same time that it has wreaked havoc on the entire sector. I also reflect on how COVID-19 has exposed and exacerbated inequalities in Australian universities