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    Toward an Indian Theodicy

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    Indian theistic solution to the problem of evil ā€“ universal injustice - is an off-shoot of the logical theism of Nyāya and philosophical theologies of Vedānta thought. Their respective teleo-cosmologies underscore an ontology of divine creation, sustention and periodic dissolution of our world. An N-factor is introduced governing the moral sphere, namely, the principle of karma. The presence of karma (moderated by optional choices) potentiates individualsā€™ actions, good and bad; this mitigates the need to seek justification for God allowing horrendous amounts of suffering to occur. God cannot be held morally responsible for the evil in the world because he depends on the laws of karma toward maintaining just order. The role assumed by karma theory is a unique feature of Indian theodicy (theistic and non-theistic). Hence, it is consistent within Hindu philosophy to hold both that there is evil qua karma in our world and there exists an omnipotent God
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