2 research outputs found
KONVERSI AGAMA DI MASYARAKAT (Studi Kasus Lima Muallaf Etnis Tionghoa di Yayasan Haji Karim Oei Jakarta)
Penelitian ini memiliki tujuan untuk mendapatkan gambaran mengenai proses
konversi agama yang dilakukan oleh lima muallaf etnis Tionghoa di Yayasan Haji
Karim Oei Jakarta. Penelitian ini juga mendeskripsikan keadaan anomi yang dialami
muallaf pasca konversi agama serta penyesuaian diri muallaf dalam menghadapi
keadaan anomi.
Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus.
Subyek dalam penelitian ini terdiri dari lima orang muallaf yang berpindah keyakinan
ke Islam. Teknik pengumpulan data dilakukan dengan wawancara mendalam,
observasi dan dokumentasi. Penelitian ini menggunakan konsep systemic stage model
oleh Rambo Lewis untuk mengkaji proses konversi agama dan konsep anomi oleh
Emille Durkheim untuk mengkaji keadaan sosial muallaf pasca konversi agama dan
hubungan antar kelompok menggunakan komunitas moral oleh Emille Durkheim.
Hasil penelitian menunjukkan bahwa konversi agama yang dilakukan
disebabkan oleh faktor internal yaitu krisis batin dan juga disebabkan oleh faktor
eksternal seperti tinggal di lingkup pergaulan yang didominasi oleh mayoritas
muslim, faktor pernikahan, dan ceramah keagamaan yang dibawakan oleh seorang
pemuka agama. Pertemuan dan interaksi di antara muallaf dan penganjur agama
memberi pengaruh besar dalam keputusan yang diambil muallaf. Ditemukan bahwa
keadaan anomi yang dialami kelima muallaf diwarnai dengan resistensi berbentuk
sikap perlakuan tidak adil dan diskriminasi terhadap muallaf yang menyebabkan
muallaf berada dalam posisi dikucilkan dari kalangan kelompok agama lama. Kelima
muallaf yang berada dalam keadaan anomi mencari komunitas dan ditemukan bahwa
kelima muallaf memiliki hubungan dengan Yayasan Haji Karim Oei Jakarta sebagai
wadah pembinaan bagi muallaf Tionghoa. Dapat disimpulkan bahwa kelima muallaf
melakukan penyesuaian diri dengan agama Islam dan kalangan muslim dengan
menggunakan tipe adaptasi konformitas, sedangkan penyesuaian diri dalam kelompok
agama lama menggunakan tipe adaptasi inovasi.
This study aims to describe the process of religious conversion and the state of
anomie experienced by five ethnic Chinese muallafs at Yayasan Haji Karim Oei
Jakarta. Qualitative approach with case study method is the research approach used
in this study. The subjects in this study consisted of five muallafs converted to Islam.
Observations and interviews were used as data collection methods in this study. This
study uses the concept of systemic stage model by Rambo Lewis to examine the
process of religious conversion, the concept of anomie by Emille Durkheim to
examine the social state of post-religious conversion, and the intern group relation
using moral community by Emille Durkheim. The results of this study show that the
religious conversion is caused by internal and external factor. The state of anomie
was colored by the resistance in the form of discrimination against the muallafs. It is
found that five muallafs searched for the community called Yayasan Haji Karim Oei
Jakarta as a coaching form for Chinese muallafs. It can be concluded that the five
muallafs have adaptated themselves to Islam and Muslims by using conformity type of
adaptation, whereas adaptation within the former religious group used the
innovation type of adaptation
Konversi Agama di Kalangan Etnis Tionghoa: Motivasi, Adaptasi dan Konsekuensi
This paper aims to describe ​​the process of religious conversion conducted by five ethnic Chinese muallafs at Yayasan Haji Karim Oei Jakarta. This study also describes the state of anomie experienced by muallafs in the post-religious conversion time and the adaptation to face the anomic circumstances. Qualitative approach with case study method is the research approach used in this research. Observations and interviews were used as data collection. This study uses the concept of systemic stage model by Rambo Lewis to examine the process of religious conversion and the concept of anomie by Emile Durkheim to examine the social state of post-religious conversion. In fact, that the religious conversion is caused by internal factor which is inner crisis and also caused by external factors such as living in a social sphere dominated by the majority of Muslims, the factor of marriage, and religious lectures performed by the religious leaders.This paper aims to describe the process of religious conversion conducted by five ethnic Chinese muallafs at Yayasan Haji Karim Oei Jakarta. This study also describes the state of anomie experienced by muallafs in the post-religious conversion time and the adaptation to face the anomic circumstances. A qualitative approach with case study method is the research approach used in this research. The subjects in this study consisted of five muallafs converted to Islam. Observations and interviews were used as data collection methods in this study. This study uses the concept of systemic stage model by Rambo Lewis to examine the process of religious conversion and the concept of anomie by Emile Durkheim to examine the social state of post-religious conversion. The results of this study show that the religious conversion is caused by an internal factor which is an inner crisis and also caused by external factors such as living in a social sphere dominated by the majority of Muslims, the factor of marriage, and religious lectures performed by the religious leaders. The encounter and the interaction between muallafs and religious advocates have great influence in decisions taken by muallaf. It is found that the state of anomie experienced by the five muallafs was colored by the resistance in the form of unfair treatment and discrimination against the muallafs which led them into the state of isolation from the former religious group. The five muallafs who are in the state of anomie searched for the community and it is found that muallafs had a relationship with Yayasan Haji Karim Oei Jakarta as a coaching form for Chinese muallafs. It can be concluded that the five muallafs have adapted themselves to Islam and Muslims by using conformity type of adaptation, whereas adaptation within the former religious group used the innovation type of adaptatio