Global change explains reduced seeding in a widespread New Zealand tree: indigenous Tūhoe knowledge informs mechanistic analysis

IntroductionClimate change is expected to exacerbate the pressures faced by already fragile ecosystems. Negative impacts on the localized and culturally significant plant and animal species within these ecosystems will have cascading effects for the indigenous communities that interact with those species. Understanding how climate change affects culturally important seed crops may be particularly important, as seeds are critical for forest regeneration as well as providing sustenance for wildlife and people. In the central North Island/Te Ika-a-Māui of Aotearoa-New Zealand, Tūhoe elders of the Tuawhenua region have observed declines in seed production by the large-fruited locally dominant forest tree Beilschmiedia tawa (tawa, Lauraceae) over the last half century, which could be related to climate change.MethodsWe used seed trap data from six sites throughout the geographic range of tawa to measure trends in seed crop size from 1986 to 2020 and to determine which weather factors affect seed crops. We then used these weather predictors to hindcast how tawa seeding may have changed in Tuawhenua forests from 1910–2019, based on historic weather data.ResultsSeed trap data showed a decline in seeding through time across tawa’s range, and that seeding was lower at more northerly sites. Seed crops were synchronous among trees within sites, but were strongly asynchronous among sites. High seed crops were associated with cooler summer and winter temperatures, and with high rainfall. In the Tuawhenua region, increases in summer and winter temperatures appear to have contributed to the declines in tawa seed crops observed by elders, with the model predicting that years with heavy fruiting have become less frequent after 1940.DiscussionOur study provides strong evidence that tawa is undergoing changing seedfall patterns in response to changing climate. The biggest weather drivers of seeding that we identified in tawa were winter and summer temperature, both of which were negatively associated with crop size. Both winter and summer temperatures have increased in Tuawhenua in the last 100 years suggesting a possible mechanism to explain observations of long-term declines in tawa seedfall observed by Tūhoe elders of the Tuawhenua region, with ecological and cultural implications

A representation of a Tuawhenua worldview guides environmental conservation

Indigenous peoples and local communities interact with approximately two-thirds of the world's land area through their worldviews and customary tenure regimes and offer significant knowledge contributions and lessons about sustainability. We worked with Tuawhenua Māori to document domains, concepts, and mechanisms within the worldview representation in a way that could guide environmental conservation in New Zealand. We then applied the framework to a cultural keystone species for Tuawhenua, the kererū ([New Zealand pigeon [(Hemiphaga novaeseelandiae]) to elucidate this human-environment relationship. Whakapapa (genealogy), whenua (land), and tangata (people) were interconnected domains that formed the conceptual basis of our framework. Within these domains, the concepts of mauri (life essence), mana (authority), and ihi (vitality) guided the expression of the community's relationship with the environment. Cultural expressions related to the kererū demonstrated the cultural significance of the bird to Tuawhenua that went well beyond the ecological and intrinsic value of the species. The Tuawhenua worldview representation also emphasized the human-nature relationship and the role that metaphor plays in expressing this relationship. Indigenous peoples and local community worldviews are important for establishing priorities, reconciling the human relationship with the environment, and facilitating the coproduction of knowledge in response to pressing local and global environmental conservation issues

Building biocultural approaches into Aotearoa – New Zealand’s conservation future

Indigenous peoples’ roles in conservation are important because they offer alternate perspectives and knowledge centred on the quality of the human–environment relationship. Here, we present examples of Māori cultural constructs, mechanisms, legislative warrants and customary (traditional and contemporary) interventions fundamental to the development and delivery of biocultural approaches within NZ’s future conservation system. Biocultural approaches emphasise greater decision-making for the environment at the local institutional level, and contribute towards rebuilding a ‘tuakana–teina’ relationship (a reciprocal learning relationship and responsibility shared between older and younger persons) between societies and their environments. We further posit that the matching of social scales with ecological scales within local management is necessary for the effective implementation of biocultural approaches. Failure to do so could undermine motivation, action, energies and confidence of local communities.Peer Reviewe