9 research outputs found

    Review of Daniel\u27s Russia’s Uncommon Prophet: Father Aleksandr Men and His Times

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    Kierkegaard at the End: His \u27Last\u27 Sermon, Eschatology and the Attack on the Church

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    Before the Storm: Kierkegaard\u27s Theological Preparation for the Attack on the Church

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    Moral Accounting: Kierkegaard's Social Theory and Criticism

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    Moral Accounting: Kierkegaard's Social Theory and Criticis

    The Liturgy of Life: Alexander Schmemann

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    The émigré Russian priest and theologian Alexander Schmemann (1921–1983) spent most of his career as a faculty member and dean of St. Vladimir’s Orthodox Seminary in Crestwood, New York, not far from New York City. For over 30 years, in lectures, teaching and numerous publications, he presented the distinctive vision of the Eastern Church, mostly unknown to Western Christians, in which the church’s liturgy was the primary source not only of its theology but of all other aspects of its life. I offer an overview of his work, with analysis and criticism and an assessment of his continuing significance

    Stając się modlitwą. Trzy postaci, trzy głosy (tłum. B. Brzezińskiego)

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    The article Becoming what we pray: Three images, three voices by professor Michael Plekon presents three persons who were very important for Orthodox culture, spirituality and thought — saint Seraphim of Sarov, Mother Maria Skobtsova and Paul Evdokimov. Showing the most substantial facts from their life and activity the author exhibits the real transformation, metamorphosis of their personalities, hearts and consciousnesses under the action of practice of the Jesus' Prayer or the prayer of the heart. The main aim of the article is — one can suppose — to underline the role of the Jesus' Prayer in changing people who systematically practicing it in their life, and in giving them the power to go over the stereotypes, myths and customs, even religious. The heart of the matter is emphasizing — in positive meaning — the real close union between the prayer andthe life and the relationship with neighbour. Professor Plekon stresses that “the personaland interior aspects of this prayer are never separated from liturgical prayer and ourlives”. Christians believe in salvation and resurrection of Jesus Christ and they practice the Jesus Prayer, but this prayer formula is not only devoid of life meaning formula but it is the method of changing the whole human mentality, in each everyday circumstances concerning family, marriage, work, life in monastic community, doing shopping, reading books, watching TV programs, raising children, writing the scientific articles, being in different social and cultural situations, generally — it changes all, the vision of life and the universe

    The Liturgy of Life: Alexander Schmemann

    No full text
    The émigré Russian priest and theologian Alexander Schmemann (1921–1983) spent most of his career as a faculty member and dean of St. Vladimir’s Orthodox Seminary in Crestwood, New York, not far from New York City. For over 30 years, in lectures, teaching and numerous publications, he presented the distinctive vision of the Eastern Church, mostly unknown to Western Christians, in which the church’s liturgy was the primary source not only of its theology but of all other aspects of its life. I offer an overview of his work, with analysis and criticism and an assessment of his continuing significance

    Orthodox Christian rigorism: attempting to delineate a multifaceted phenomenon

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