210 research outputs found

    Being 'nice' or being 'normal': girls resisting discourses of 'coolness'

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    In this paper we consider discourses of friendship and belonging mobilised by girls who are not part of the dominant ‘cool’ group in one English primary school. We explore how, by investing in alternative and, at times, resistant, discourses of ‘being nice’ and ‘being normal’ these ‘non-cool’ girls were able to avoid some of the struggles for dominance and related bullying and exclusion found by ourselves and other researchers to be a feature of ‘cool girls’ groupings. We argue that there are multiple dynamics in girls’ lives in which being ‘cool’ is only sometimes a dominant concern, and that there are some children for whom explicitly positioning themselves outside of the ‘cool’ group is both resistant and protective, providing a counter-discourse to the dominance of ‘coolness’. In this paper, which is based on observational and interview data in one school in the south of England, we focus on two main groupings of intermediate and lower status girls, as well as on one ‘wannabe’ ‘cool girl’. While belonging to a lower status group can bring disadvantages, for the girls we studied there were also benefits

    Masculine femininities/feminine masculinities: power, identities and gender

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    This paper is basically about terminology. In it I discuss the terms 'masculinity' and 'femininity' and how they relate to being male and being female. My theme arises from an increasing difficulty that I am finding in understanding how individual identities relate to dominant constructions of masculinity and femininity. Christine Skelton and Becky Francis argue that we should not be afraid to name certain behaviours as masculine even when they are performed by girls. After a discussion of the problems of defining both 'masculinity' and 'femininity', and a consideration of the power relations between these terms, I go on to consider the concept of 'female masculinity' (Halberstam). I argue that this formulation is problematic, due to its dependence on a main term whose definition is unclear. Finally, I argue that we need to distinguish 'masculinity' and 'femininity' from 'masculinities' and 'femininities'

    Communities of practice of transition: an analytical framework for studying change-focused groups

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    In this paper we consider a previously unidentified form of community of practice: the community of practice of transition. Our exemplar data comes from two separate studies, one of a group for trans young people and one of an online divorce support community. Such communities differ from other communities of practice because the transition process itself is the focus and the shared practice of the community. We argue that communities of practice of transition differ from 'classic' communities of practice in four main ways. First, and most salient, there are differences in relation to time and its importance. Second, and following from this, there are differences in relation to the focus of trajectories into and through the group, which affect who is able to become a central member. Third, the role and characteristics of central members of the community are different from those found in a traditionally conceived community of practice: moving out of a transitional state (and therefore, out of the community) is key to old-timer status. Finally, reified events are highly salient in communities of practice of transition, and more important than reified objects. We argue that the concept of a community of practice of transition challenges and expands many of the assumptions underpinning the community of practice as a framework for analysing the dynamics and operation of groups and how identities are forged in and through them. Most significantly, we argue that time needs to be taken more seriously in relation to communities of practice
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