Photography, care and the visual economy of Gambian transatlantic kinship relations

This article examines transnational kinship relations between Gambian parents in the United Kingdom and their children and carers in The Gambia, with a focus on the production, exchange and reception of photographs. Many Gambian migrant parents in the U.K. take their children to The Gambia to be cared for by extended family members. Mirroring the mobility of Gambian migrants and their children, as they travel between the U.K. and The Gambia, photographs document changing family structures and relations. It is argued that domestic photography provides insight into the representational politics, values and aesthetics of Gambian transatlantic kinship relations. Further, the concept of the moral economy supports a hermeneutics of Gambian family photographic practice and develops our understanding of the visual economy of transnational kinship relations in a number of ways: it draws attention to the way in which the value attributed to a photograph is rooted in shared moral and cultural codes of care within transnational relations of inequality and power; it helps us to interpret Gambian’s responses to and treatment of family photographs; and it highlights the importance attributed to portrait photography and the staging, setting and aesthetics of photographic content within a Gambian imaginary

Approaches to diaspora engagement in the Netherlands

This book chapter analyses diaspora engagement as a policy issue that has prominently come to the fore in Dutch development and peacebuilding thinking. This has led to many initiatives and programmes that hinge on the ideal of migrants as partners who can complement the efforts of the official development industry. In practice, however, efforts to establish collaboration and exchange with diaspora groups regularly point to migrants’ perceived lack of professionalism and to their fragmented nature as significant threats. These challenges are rooted in problematic understandings of ‘civil society’ and ‘participation’ with regard to the reality of transnational migrant groups

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