Foucault, the museum and the diagram

Foucault’s work on the museum is partial and fragmentary but provides an interesting opportunity through which to explore issues of power, subjectivity and imagination. Following a discussion of Deleuze’s reading of Foucault and his introduction of the issue of diagram as a way of understanding the discursive and visual operation of power, the paper explores some of Foucault’s work from the period around 1967-9 on the non-relation to explore how he engaged with the question of seeing/saying that Deleuze identifies as a key problematic in his work. Through analysis of Foucault’s discussions of the themes of the outside, heterotopia and the work of the painter Manet, in the context of the museum, the paper explores how power operating through the diagram of the museum allows us to understand the space of imagination as one in which subjectivity is constituted

The Public Playground Paradox: "Child’s Joy" or Heterotopia of Fear?

Literature depicts children of the Global North withdrawing from public space to“acceptable islands”. Driven by fears both of and for children, the publicplayground – one such island – provides clear-cut distinctions between childhoodand adulthood. Extending this argument, this paper takes the original approach oftheoretically framing the playground as a heterotopia of deviance, examining –for the first time – three Greek public playground sites in relation to adjacentpublic space. Drawing on an ethnographic study in Athens, findings show fear tounderpin surveillance, control and playground boundary porosity. Normativeclassification as “children’s space” discourages adult engagement. However, in anovel and significant finding, a paradoxical phenomenon sees the playground’spresence simultaneously legitimizing playful behaviour in adjacent public spacefor children and adults. Extended playground play creates alternate orderings andnegotiates norms and hierarchies, suggesting significant wider potential toreconceptualise playground-urban design for an intergenerational public realm

Heterotopia and structuralism

The concept of heterotopia was introduced and immediately abandoned by Michel Foucault in 1966 – 67, but it quickly diffused across human geography, urban theory, and cultural studies during the 1990s. Notwithstanding the deserved impact of Foucault’s overall work on these fields, there are some conceptual problems with the heterotopia concept. While the desire for a single term to probe spatial difference is understandable, the author takes issue with the kind of space envisioned in heterotopology. From a close reading of Foucault’s notes, and with the help of Deleuze, Derrida, and Althusser, it is suggested that the spatiality of Foucault’s heterotopology repeats certain flaws of the structuralism in vogue in 1960s France. In order for heterotopias to be ‘absolutely different’ from ‘all the rest’ of space, Foucault needs to posit a totality to society and to perform a ‘slice of time’. The author ends by briefly examining how the structuralist tendency of heterotopology has pervaded some recent Anglophone adoptions of Foucault. As both geography and postcolonial theory have shown, slicing time often conceals particularist suppositions and is therefore inadequate to account for the multiplicity and unevenness of geographical change