Veiled Women in the American Courtroom: Is the Niqab a Barrier to Justice?

U.S. courts and policy-makers have recently authorized laws and practices that interfere with the wearing of religious modesty attire that conceals the hair or face in contexts such as courtroom testimony or driver’s license issuance. For example, in response to a court’s dismissal of the case of a woman who refused to remove her niqab in the courtroom, the Michigan Supreme Court decided that judges can exercise “reasonable control” over the appearance of courtroom parties. But what degree of control over religious attire is reasonable? The Constitution will not allow a blanket niqab removal policy based on any of the following needs: to judge demeanor or veracity, to identify witnesses, to compel accountability, or to identify and avert bias. Where the state’s interest in niqab removal is truly compelling, for the sake of religious free exercise it should be protected in the least restrictive manner. I argue that because Muslim women who wear the niqab in the courtroom are neither disruptive nor an affront to the dignity of the court, their religious freedom to dress modestly should be accommodated in straightforward and available ways

Poverty and gender dimensions of improved water conservation in Sub-Saharan Africa: potentials and constraints. [Abstract only].

In Beukes, D.; de Villiers, M.; Mkhize, S.; Sally, H.; van Rensburg, L. (Eds.). Proceedings of the Symposium and Workshop on Water Conservation Technologies for Sustainable Dryland Agriculture in Sub-Saharan Africa (WCT), held at Bloem Spa Lodge and Conference Centre, Bloemfontein, South Africa, 8-11 April 2003. ARC-Institute for Soil, Climate and Wate