7 research outputs found

    Post-Reformation Reformed exegesis: Continuity or discontinuity of John Calvin?

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    Although the Post-Reformation Reformed theologian, philosopher and Hebraist Petrus van Mastricht (1630–1706) praises John Calvin (1509–1564) as one of the best commentators of Scripture, he rarely refers to Calvin’s work in his Theoretico-practica theologia and, if he does, he either takes issue or concurs with it. This contribution explores the reception of Calvin’s work by Mastricht, focusing on exegetical continuities and discontinuities in their comments on the psalms. It concludes that Mastricht gives more attention to etymological and philological issues of the Hebrew text than Calvin does, and emphasises more than the Genevan Scripture commentator does the doctrine of divine immensity and the Reformed concept of the covenant

    Theological edutation of nineteenth-century French Missionaries: an appropriation of the Catholicity of Classical Christian Theology

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    Peer reviewedThe limited research on the theological education of nineteenth-century Christian missionaries, including those of the Société des Missions Evangéliques chez les peuples non-chrétiens á Paris (hereafter PEMS), is of particular interest considering the surviving, significant manuscript collections related to the missionaries – their training and teaching in Paris, France and Morija, Lesotho. This article presents the theological trajectories and historical-theological context of the PEMS missionaries together with an in-depth analysis of a recently discovered notebook of Adolphe Mabille (1836–1894); and concludes with preliminary observations of the theological education of these missionaries.Research Institute for Theology and Religio

    Petrus van Mastricht and the External and Internal Call: Cartesian Influence of Reformed Thinking?

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    Pietismus-Bibliographie

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