3 research outputs found

    Clerical Abuse and Laicisation: Rhetoric and Reality in the Catholic Church in England and Wales

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    NoDiscussion of the declared policies of the Catholic Church in England and Wales, since 2001, with regard to the ongoing status of priests convicted in criminal courts of offences against children is presented. The extent to which these policies have followed recommendations 77 and 78 of A Programme for Action (Nolan, 2001a) and the extent to which they have resulted in the laicisation (removal from the clerical state) of priests are both explored, using national data and with reference to two particular cases from the Diocese of Salford. The potentially adverse impact on victims and survivors of any mismatch between the rhetoric of policy and the reality of practice by the Church is emphasised. Data presented demonstrate that, between November 2001 and September 2010, a majority (64%) of relevantly convicted and sentenced priests had not been laicised as would be expected. Suggestion is made that the Church is inhibited in carrying out its declared policies because it is attempting to serve legitimacy communities beyond victims and survivors of clerical abuse. Full commitment to the paramountcy principle by the Church and genuinely independent external scrutiny of its relevant decision-making processes are recommended

    Contrasting Narratives on Responses to Victims and Survivors of Clerical Abuse in England and Wales: Challenges to Catholic Church Discourse

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    NoAccounts of the Catholic Church's response to those disclosing sexual abuse by clergy to diocesan safeguarding commissions (formerly child protection commissions) in England and Wales are analysed and compared. The accounts given and the conclusions reached by the Church and those it employs or has commissioned are considered alongside the experiences reported by survivors. The contrasts between these narratives are discussed using techniques underpinned by critical discourse analysis and highlighting service user perspectives. Reports for the period to 2010 and published in 2011 by the National Catholic Safeguarding Commission and Minister and Clergy Sexual Abuse Survivors are discussed in detail, with the resulting analysis of the narratives emerging arguably reflecting a broader discourse. It is suggested that, despite attempts to present the situation differently, the Roman Catholic Church in England and Wales continues to be hampered in its efforts to respond sensitively to the needs of those who have been abused, because, as an institution, it also continues to serve conflicting legitimacy communities, and that, as a result, it risks further alienating those victims and survivors who have been led to expect that their needs will be prioritised over the financial interests and reputation of the institution
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