125 research outputs found
Sufism and Liberation across the Indo-Afghan Border: 1880-1928
How do we understand links between sufism and pro-egalitarian revolutionary activism in the early twentieth century; and how did upland compositions of self and community help constitute revolutionary activism in South Asia more broadly? Using Pashto poetry as my archive I integrate a history of radical egalitarian thought and political practice to a holistic study of self-making; of imperial spatiality; and of shifting gradients of power in the regions between Kabul and Punjab. Amid a chaotic rise of new practices of imperial and monarchic hegemony around the turn of the twentieth century, I argue, older sedimentations of ‘devotee selfhood’ in the high valleys of eastern Afghanistan gave rise, in social spaces preserved by self-reflexive poetic practice and circulation, to conscious desires for avoidance of all forms of hierarchy or sovereignty, in favour of a horizontal politics of reciprocity. Such inchoate drives for freedom later played a role in constituting anti-statist revolutionary subjectivities across great geographical and social distance. From upland sufi roots they rippled outward to intersect with the work of transnational socialist and anti-imperialist militants in Indian nationalist circles too; and even influenced scholars at the heart of the nascent Afghan nation-state
قصص االولیا, یعنی نزہۃ البساتین : ترجمہ اردو / تالیف, محمد عبدالله بن اسعد ; مترجم, اشرف علی تهانوی, ظفر احمد تهانوی
application/pdfIn Urdu; translated from Arabi
Zindigānī-i Nādir Shāh.
Includes bibliographical references.Mode of access: Internet
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