Trajectories in the Development of Islamic Theological Thought: the Synthesis of Kalam

The field of Islamic theology (kalam) is not merely a receptacle for the presentation of the creedal statements and doctrinal catechisms of Islam; it derives its raison d’être not only from the articulation and elucidation of the doctrines of faith, but also by means of its rational and painstaking explication of dogma. While many of the dogmatic statements expressed in Islamic theology naturally emanate from a traditional substratum, countless more are the result of dialectical discussions as theologians expounded upon abstract constructs of religious dogma. Recent academic research is exploring the history, trends, and conceptual achievements behind the Islamic experiment with theology, providing insights into the tradition’s ability to integrate, refine, and expand theological constructs. Scholars are also concerned with issues such as origins, authenticity, and ascription, although such matters are not deflecting attention from the rich stock of resources and materials kalam has to offer

The Arabic Language

The chapter looks at the historical background of the language of Arabic and its place within the religious traditio

The Early Arabic Grammarians' Contributions to the Collection and Authentication of Qur'anic Readings: The Prelude to Ibn Mujahid's Kitab al-Sab'a.

The ninth and tenth centuries of the classical Islamic tradition are often viewed as periods in which distinctive shifts towards the consolidation, standardisation and homogeneity of Islamic thought and concepts are discernible. Accordingly, Ibn Mujāhid's authorship of his renowned Kitāb al-Sabca and his efforts to accentuate a set of seven Qur'anic readings are invariably contextualised within the accommodating confines of these perceived shifts across the gamut of the classical Islamic sciences. Yet the trajectory followed by Ibn Mujāhid's text owes its dynamics to an entirely different set of factors. This article proposes that the methodical efforts of Ibn Mujāhid were an extension of the attempts by Qur'anic readers to reinvigorate the traditional conventions of adhering to defined precedents in the authentication of the readings of scripture. Notwithstanding the fact that the nature of variances among Qur'anic readings was infinitesimal, endeavours in this area are governed by the liturgical value of lectiones. In order to gauge the broad significance of the Kitāb al-Sabca, the text has to be placed in the well-defined context of the genesis and development of Arabic linguistic thought. </jats:p

The Case of variae lectiones in Classical Islamic Jurisprudence: Grammar and the Interpretation of Law

The qirāʾāt or variae lectiones represent the vast corpus of Qurʾānic readings that were preserved through the historical processes associated with the textual codification and transmission of the Qurʾān. Despite the fact that differences among certain concomitant readings tend to be nominal, others betray semantic nuances that are brought into play within legal discourses. Both types of readings remain important sources for the history of the text of the Qur’ān and early Arabic grammatical thought. While some recent scholars have questioned the historical function and nature of the corpus of qirāʾāt, others have argued that specific types of variant readings were the resultant products of attempts to circumvent legal inconsistencies which were found in text of the Qurʾān or were generated through legal debates. Following a preliminary review of the historical framework of the genesis of qirāʾāt through reference to early grammatical literature, an attempt will be made to shed some light on the role that semantic variation among concomitant readings played in the synthesis and interpretation of law. The aim will be to draw attention to the subtle theoretical frameworks employed by jurists for their contextualization and analysis. This will also include a review of attitudes towards the forms of qirāʾāt that classical scholarship designated as being anomalous or shādhdha. Key words: qirāʾāt; variae lectiones; interpretation of law and the Qurʾān; grammar; classical Islamic legal discourses; shādhdh