4 research outputs found

    African Humanities and the Global Academy: A Reflection on the North–South Intellectual Landscape1

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    This article reflects on Africa’s relationship to the global academy in terms of global knowledge production, dissemination and consumption, with particular interest in the politics of location, mobility and positionality of knowledge in the humanities. Among the questions posed are: What bodies of knowledge and conceptual tools gain legitimacy in the global academy, and why? Does location of knowledge production matter? The article argues that despite important advances in the field of African studies, this area remains problematic as Africa continues to produce raw data, while the global North appears to provide the conceptual tools for ‘reading’ African experiences. The article stresses the importance of revisiting questions posed above, and the implications of uni-directional flows of ideas across the global North-South axis

    Satire and the Politics of Corruption in Kenya

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    Corruption in Kenya has been a matter of intense concern for foreign donors and the international financial institutions. External efforts to change the ‘governance culture’ in this regard are not simply instrumental, composed of material restrictions and incentives. They are also inherently rhetorical, seeking to establish the plausibility of a set of values rooted in political economy. This paper examines two widely reported speeches of a former British High Commissioner that can be read together as a highly figurative satire on political standards in Kenya. Having developed a reading of anti-corruption governance as satire, we extend it to the role of the legal profession in the illegal and irregular allocation of public land. We argue that, as well as demonstrating an application of the rhetorical analysis of neo-liberal governance, the case of land grabbing in Kenya also highlights the instability of many of the key binary oppositions underpinning dominant anti-corruption strategies. This instability can be understood in rhetorical terms by drawing on the work of post-colonial writers and critics on the category of excremental satire. Rather than a clear binary opposition, these suggest the interrelation, or more precisely the mutual contamination, of corruption and normal capitalist accumulation
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