7 research outputs found
Perceptions of Emotional Functionality: Similarities and Differences Among Dignity, Face, and Honor Cultures
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The role of Student Fit in College Environments (S’FICE) in the academic performance of Under-Represented (UR) students
Despite increasing enrollment, several groups of underrepresented (UR) college students underperform academically relative to their peers. I first review six psychological constructs that have been hypothesized to affect UR students’ academic performance, but which remain theoretically independent of one another. I then introduce the State Authenticity as Fit to the Environment model (SAFE; Schmader & Sedikides, 2018) as a theoretically integrative model that focuses on what causes people to thrive or to struggle in certain environments. In the third section, I discuss the similarities between the psychological processes thought to underlie currently studied constructs affecting UR academic performance and those purported by the SAFE model to determine psychological fit with an environment. I then introduce the Student Fit in College Environments (S’FICE) model – that I developed based on the SAFE model – as a framework for predicting UR college students’ academic performance. To test the S’FICE model, I developed a standardized instrument (the S’FICE instrument) to assess the psychological fit concepts central to the S’FICE model and provided preliminary evidence for its validity in Study 1. Study 2 was an experimental test of the causal role of the three components of psychological fit in increasing engagement within an academically relevant domain with Latina/o/x participants. Study 3 was a second round of instrument development to further improve the validity of the S’FICE instrument. Study 4 was a correlational, longitudinal test of the S’FICE model that assessed the ability of the three subcomponents of fit in academic contexts (as measured by the S’FICE instrument) to predict the actual academic outcomes of UR college students (again, Latina/o/x students) as well as their wellbeing (the latter dependent variable was an exploratory extension of the S’FICE model). Study 1 and Study 3 found significant validity for the S’FICE instrument. Apart from a minority of items, most items showed that they captured the measurement of self-concept, goal, or social fit. These results provided support for the use of the S’FICE instrument in measuring psychological fit when testing the S’FICE model. Study 2 and Study 4 provided consistent correlational support for the S’FICE model, but also suggested changes to the original relationships of the model. Confirming the predictions of the S’FICE model, each type of psychological fit was found to predict students’ engagement and therefore their academic performance, although each type of fit showed a more complex relationship to fluency and/or engagement than predicted. When wellbeing was tested, although all three types of psychological fit were found to predict wellbeing, social fit (feeling a sense of belonging among your peers), in particular, was found to have a direct relationship with wellbeing, whereas the other two types of fit related to wellbeing through motivational fluency (the ease with which goals are pursued). Motivational fluency was, in turn, directly related to wellbeing, thus showing that engagement did not mediate the relationship between psychological fit and wellbeing. Therefore, the S’FICE model predicting wellbeing differed slightly from the S’FICE model predicting academic performance. Study 4 also provided evidence to suggest that sub-components of the S’FICE instrument were the strongest predictors of UR academic performance and wellbeing in comparison to previously used instruments. In conclusion, psychological fit was found to be a significant predictor of both UR academic performance and wellbeing. The development and testing of this new model of UR performance in academic domains was intended to contribute both theoretically and practically to our understanding of UR students’ academic performance in college and to bridging the academic gap between UR students and their peers
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Reminding Americans with and with no recent immigrant predecessors about their immigrant history, and its impact on their attitudes of immigrants
According to research on attitudes toward immigrants, Americans consider immigrants to be an outgroup to the country, and experience negativity toward them for multiple reasons. The perception of immigrants as an outgroup is, however, ironic as most Americans have immigrant predecessors. We hypothesized that Americans with recent immigrant predecessors would be more likely to include immigrants as their ingroup, if reminded of these predecessors, but Americans with no recent immigrant predecessors, if asked about whether they had any such predecessors, would distinguish themselves from immigrants to a greater extent. Half of our participants were primed with questions about the immigrant status of their recent predecessors, and then rated immigrants and Americans on a set of traits and emotions (primed condition), and the other half rated the two groups before answering questions about their predecessors (control condition). Results showed that participants with recent immigrant predecessors (immigrant participants) rated immigrants more positively in the control condition, and participants with no recent immigrant predecessors (not-immigrant participants) in the primed condition showed a decrease in negativity to immigrants, but only when they rated Americans before rating immigrants. Thus, the results suggest that immigrant participants are likely to consider immigrants part of their ingroup, and do not require a reminder of their predecessors for this. Furthermore, asking not-immigrant participants about the immigrant status of their predecessors, does not appear to highlight the ingroup outgroup division between them and immigrants, but rather, remind the former of how many Americans have immigrant predecessors. Future directions are discussed
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Reminding Americans with and with no recent immigrant predecessors about their immigrant history, and its impact on their attitudes of immigrants
According to research on attitudes toward immigrants, Americans consider immigrants to be an outgroup to the country, and experience negativity toward them for multiple reasons. The perception of immigrants as an outgroup is, however, ironic as most Americans have immigrant predecessors. We hypothesized that Americans with recent immigrant predecessors would be more likely to include immigrants as their ingroup, if reminded of these predecessors, but Americans with no recent immigrant predecessors, if asked about whether they had any such predecessors, would distinguish themselves from immigrants to a greater extent. Half of our participants were primed with questions about the immigrant status of their recent predecessors, and then rated immigrants and Americans on a set of traits and emotions (primed condition), and the other half rated the two groups before answering questions about their predecessors (control condition). Results showed that participants with recent immigrant predecessors (immigrant participants) rated immigrants more positively in the control condition, and participants with no recent immigrant predecessors (not-immigrant participants) in the primed condition showed a decrease in negativity to immigrants, but only when they rated Americans before rating immigrants. Thus, the results suggest that immigrant participants are likely to consider immigrants part of their ingroup, and do not require a reminder of their predecessors for this. Furthermore, asking not-immigrant participants about the immigrant status of their predecessors, does not appear to highlight the ingroup outgroup division between them and immigrants, but rather, remind the former of how many Americans have immigrant predecessors. Future directions are discussed
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Group-based emotion processes generalize across group exemplars and types
We tested three hypotheses derived from intergroup emotions theory: that group-based emotions, emotions felt as a member of a group, (1) are influenced by group norms, (2) especially for highly identified group members, and (3) are relatively more positive for highly identified members. Hypothesis 4 tested the prediction that these self-categorization, normative influence, and identification processes hold across memberships in exemplars of intimacy, task, and social category groups, which differ from one another in structural and functional characteristics. Two studies using three different samples found strong consistent support for Hypotheses 1 and 3, and only partial support for Hypothesis 2 (high identification increased the power of group norms on group-based emotions about only negative events). These findings held across multiple exemplars of the three group types, regardless of whether group-based emotions were targeted or untargeted, and regardless of whether emotion norms were empirically derived or based on group members’ perceptions
Perceptions of emotional functionality: similarities and differences among dignity, face, and honor cultures
Emotions are linked to wide sets of action tendencies, and it can be difficult to predict which specific action tendency will be motivated or indulged in response to individual experiences of emotion. Building on a functional perspective of emotion, we investigate whether anger and shame connect to different behavioral intentions in dignity, face, and honor cultures. Using simple animations that showed perpetrators taking resources from victims, we conducted two studies across eleven countries investigating the extent to which participants expected victims to feel anger and shame, how they thought victims should respond to such violations, and how expectations of emotions were affected by enacted behavior. Across cultures, anger was associated with desires to reclaim resources or alert others to the violation. In face and honor cultures, but not dignity cultures, shame was associated with the desire for aggressive retaliation. However, we found that when victims indulged motivationally-relevant behavior, expected anger and shame were reduced, and satisfaction increased, in similar ways across cultures. Results suggest similarities and differences in expectations of how emotions functionally elicit behavioral responses across cultures