A Wedding Gone Wrong The Rather Worldly Woes of a Rather Wealthy Qādirī Sufi Shaykh. Two 18th Century Documents from the Ottoman Court Records of Ḥamā and Aleppo

A rather intricate legal case took place first in Ḥamā’s and then in Aleppo’s Ottoman Islamic courts around the middle of the 18th century. The setting, the social standing of the individuals involved, and the alleged circumstances of the case all contribute to make clear that this was not just another routine court case. Altogether, the two documents are a good example of the scope and quality of the information preserved in the archives of local courts and they both demonstrate the extent and modes of implementation of Islamic law in a specific Ottoman milieu. The long inventory of personal property in the Aleppo document gives us a good idea of the social status and affluence enjoyed by the plaintiff – a member of the Jīlānī/Qādirī family - and an interesting insight into material culture and what constituted wealth and affluence at the time.

The architecture of coexistence: Sunnis, Shi\u27is, and the shrines of the \u27Alids in the medieval Levant

In the Levant, (Greater Syria, Arabic al-Shām ), the fifth/eleventh to seventh/thirteenth centuries was a time of great religious enthusiasm. The depredations of Crusader forces, a movement for the revival of Sunnism (ihyā’ al-sunna), and the political claims of new, unstable, and competing regimes in need of social and political legitimization facilitated a commitment to pious architectural construction, creating a new landscape of sacred sites throughout Syria. Among these were the shrines of the ‘Alids, the descendents of the Prophet Muhammad. While these shrines have a particularly rich role to play in Shi\u27i devotion, they are revered by both sects. Yet, they have often been studied only from the perspective of their importance to various Shi\u27i actors. This research reconstructs the medieval architectural and patronage histories of the main ‘Alid shrines in Syria, using a range of sources and methodologies—reports by medieval authors, archaeological excavation and architectural analysis, and epigraphy and the interpretation of inscriptions. Through the history of these shrines, the study also seeks to nuance a period often characterized as inimical to Shi\u27ism: when Sunni partisans strove to persecute, undermine, or eliminate Shi\u27i political entities, communities, and religious life. This research proposes that in medieval Syria, ‘Alid devotional space was often recreated by Sunni elites—and experienced by visitors—as shared, pan-Islamic, and inclusive. This reconfiguration sometimes reflected personal devotion or piety, at other times, a political bid to gain influence over Shi\u27i communities, and at one point, a larger social policy of reconciliation between Sunnis and Shi\u27is. In the end, this Sunni investment in ‘Alid places of pilgrimage created a new type of polyvalent devotional space: for behind the political rhetoric of Sunni ascendancy, a complex inter-confessional negotiation often took place. The history of these shrines allows for a more nuanced interpretation of the relationship between Sunnis and Shi\u27is in the medieval period, and furthermore, the mapping of such sites reveals how material and devotional culture may often illuminate the disjuncture between official rhetoric and religious or social praxis

The architecture of coexistence: Sunnis, Shi\u27is, and the shrines of the \u27Alids in the medieval Levant

In the Levant, (Greater Syria, Arabic al-Shām ), the fifth/eleventh to seventh/thirteenth centuries was a time of great religious enthusiasm. The depredations of Crusader forces, a movement for the revival of Sunnism (ihyā’ al-sunna), and the political claims of new, unstable, and competing regimes in need of social and political legitimization facilitated a commitment to pious architectural construction, creating a new landscape of sacred sites throughout Syria. Among these were the shrines of the ‘Alids, the descendents of the Prophet Muhammad. While these shrines have a particularly rich role to play in Shi\u27i devotion, they are revered by both sects. Yet, they have often been studied only from the perspective of their importance to various Shi\u27i actors. This research reconstructs the medieval architectural and patronage histories of the main ‘Alid shrines in Syria, using a range of sources and methodologies—reports by medieval authors, archaeological excavation and architectural analysis, and epigraphy and the interpretation of inscriptions. Through the history of these shrines, the study also seeks to nuance a period often characterized as inimical to Shi\u27ism: when Sunni partisans strove to persecute, undermine, or eliminate Shi\u27i political entities, communities, and religious life. This research proposes that in medieval Syria, ‘Alid devotional space was often recreated by Sunni elites—and experienced by visitors—as shared, pan-Islamic, and inclusive. This reconfiguration sometimes reflected personal devotion or piety, at other times, a political bid to gain influence over Shi\u27i communities, and at one point, a larger social policy of reconciliation between Sunnis and Shi\u27is. In the end, this Sunni investment in ‘Alid places of pilgrimage created a new type of polyvalent devotional space: for behind the political rhetoric of Sunni ascendancy, a complex inter-confessional negotiation often took place. The history of these shrines allows for a more nuanced interpretation of the relationship between Sunnis and Shi\u27is in the medieval period, and furthermore, the mapping of such sites reveals how material and devotional culture may often illuminate the disjuncture between official rhetoric and religious or social praxis

Teaching with Wikipedia

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Carved in Stone: What Architecture Can Tell Us about the Sectarian History of Islam

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The shrines of the 'Alids in medieval Syria : Sunnis, Shi'is and the architecture of coexistence

xiv, 297 p.; 25 c