The Chronotope of Humanness : Bakhtin and Dostoevsky

Bakhtin and Dostoevsky shared the conviction that human life must be understood in terms of temporality. Both thinkers were obsessed with time’s relation to life as people experience it. For each, a rich sense of humanity demanded a chronotope of open time. In many respects, the views of Bakhtin and Dostoevsky coincide. Theologically speaking, one could fairly call them both heretics, as we shall see. Their differences reflect their different starting points. Bakhtin began with ethics, whereas Dostoevsky thought about life first and foremost in terms of psychology. For Bakhtin, any viable view of the world had first of all to give a rich meaning to moral responsibility. Dostoevsky could accept no view that was false to his sense of how the human mind thought and felt

Metamodernism, the Anthropocene, and the Resurgence of Historicity: Ben Lerner’s 10:04 and “the utopian glimmer of fiction”

Postmodernism has been characterized by a reductive presentism that suppresses historicity and neglects the possibility of the future. If we have seen a shift from postmodernism to a different cultural logic and structure of feeling—as, indeed, many critics argue—it therefore follows that this may also entail a new dominant in temporal dynamics. In this article, I take Ben Lerner’s 2014 novel 10:04 as a case study in literary metamodernism, though I also make reference to Adam Thirlwell’s 2011 novella Kapow! and Ruth Ozeki’s 2013 novel A Tale for the Time Being. Across these texts, and primarily in 10:04 as a quintessentially metamodernist fiction, I observe and explicate a metamodern temporality characterized, interconnectedly, by the aesthetics of heterochrony, sideshadowing, and the anticipation of retrospection. Whilst this temporal dynamic emerges from the precarity and volatility of experience in the twenty-first century, anthropocenic climate change has been and remains—I suggest—the greatest catalyst in producing this new temporal experience which resurrects historicity and resuscitates the future as a field of possibilities

Prosaics and Other Provocations

Gary Saul Morson’s ideas about life and literature have long inspired, annoyed, and provoked specialists and general readers. His work on “prosaics” (his coinage) argues that life’s defining events are not grand but ordinary, and that the world’s fundamental state is mess. Viewing time as a “field of possibilities,” he maintains that contingency and freedom are real. To represent open time, some masterpieces have developed an alternative to structure and require a “prosaics of process.” Morson’s curmudgeonly alter ego, Alicia Chudo, invents the discipline of misanthropology,” which explores human voices from voyeurism to violence. Reflecting on his legendarily popular courses, Morson argues that what literature teaches better than anything else is empathy. Himself an aphorist, Morson offers a witty approach to literature’s shortest genres and to quotation in general

Prosaics and Other Provocations

Gary Saul Morson’s ideas about life and literature have long inspired, annoyed, and provoked specialists and general readers. His work on “prosaics” (his coinage) argues that life’s defining events are not grand but ordinary, and that the world’s fundamental state is mess. Viewing time as a “field of possibilities,” he maintains that contingency and freedom are real. To represent open time, some masterpieces have developed an alternative to structure and require a “prosaics of process.” Morson’s curmudgeonly alter ego, Alicia Chudo, invents the discipline of misanthropology,” which explores human voices from voyeurism to violence. Reflecting on his legendarily popular courses, Morson argues that what literature teaches better than anything else is empathy. Himself an aphorist, Morson offers a witty approach to literature’s shortest genres and to quotation in general

The Fabulous Future?: America and the World in 2040

Will the future be one of economic expansion, greater tolerance, liberating inventions, and longer, happier lives? Or do we face stagnation, declining quality of life, and a techno­logically enhanced totalitarianism worse than any yet seen? The Fabulous Future? draws its inspi­ration from a more optimistic time, and tome, The Fabulous Fu­ture: America in 1980, in which Fortune magazine celebrated its anniversary by publishing the predictions of thought leaders of its time. In the present volume, the world’s leading specialists project developments in their areas of expertise, from religion and the media to the environment and nanotechnology. Will we be happier, and what does happiness have to do with our economic future? Where is higher education heading and how should it develop? And what is the future of prediction itself? These exciting essays provoke sharper questions, reflect unexpectedly on one another, and testify to our present anxieties about the surprising world to come