Non-situational functions of demonstrative noun phrases in Lingala (Bantu)

This paper examines the non-situational (i.e., non-exophoric) pragmatic functions of the three adnominal demonstratives, oyo, wand, and yango in the Bantu language Lingala. An examination of natural language corpora reveals that, although native-speaker intuitions sanction the use of oyo as an anaphor in demonstrative NPs, this demonstrative is hardly ever used in that role. It also reveals that wand, which has both situational and discourse-referential capacities, is used more frequently than the exclusively anaphoric demonstrative yango. It is explained that wand appears in a wide range of non-coreferential expression types, in coreferential expression types involving low-salience referents, and in coreferential expression types that both involve highly salient referents and include the speaker's desire to signal a shift in the mental representation of the referent towards a pejorative reading. The use of yango, on the other hand, is only licensed in cases of coreferentiality involving highly salient referents and implying continuation of the same mental representation of the referent. A specific section is devoted to charting the possible grammaticalization paths followed by the demonstratives. Conclusions are drawn for pragmatic theory formation in terms of the relation between form (yango vs. wand) and function (coreferentiality vs. non-coreferentiality)

Away with linguists! Normativity, inequality and metascientific reflexivity in sociolinguistic fieldwork

This paper addresses the fact that in spite of the descriptive and well-intentioned ambitions of much sociolinguistic-ethnographic research, members of studied groups often continue to interpret such research as a largely vertically organized socio-political activity that communicates a prescriptive social and linguistic normativity the researcher is inevitably taken to embody. We argue that while many researchers agree that sociolinguistic fieldwork is inherently political, actual descriptions of informants' awareness of this are still rather scarce. In the process, we demonstrate how members' metascientific reflexivity can be particularly active precisely in and during fieldwork encounters and in the entire research event, complicating the idea of a pure and disinterested description and understanding

Recruiting a nonlocal language for performing local identity: indexical appropriations of Lingala in the Congolese border town Goma

This article describes discursive processes by which inhabitants of the Congolese border town Goma attribute new indexical values to Lingala, a language exogenous to the area of which most Goma inhabitants only possess limited knowledge. This creative reconfiguration of indexicalities results in the emergence of three "indexicalities of the second order": the indexing of (i) being a true Congolese, (ii) toughness (based on Lingala's association with the military), and (iii) urban sophistication (based on its association with the capital Kinshasa). While the last two second-order reinterpretations are also widespread in other parts of the Congolese territory, the first one, resulting in the emergence of a Lingala as an "indexical icon" of a corresponding "language community," deeply reflects local circumstances and concerns, in particular the sociopolitical volatility of the Rwandan-Congolese borderland that renders publicly affirming one's status as an "autochthonous" Congolese pivotal for assuring a livelihood and at times even personal security. (Lingala, Democratic Republic of the Congo, Goma, orders of indexicality, language community, autochthony, Kiswahili)

Bibliography of Pragmatics Online: 12th Release, updated and expanded

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