Hutcheson's Idea of Beauty and the Doomsday Scenario

Francis Hutcheson is generally accepted as producing the first systematic study of aesthetics, in the first treatise of An Inquiry into the Original of Our Ideas of Beauty and Virtue, initially published in 1725. His theory reflected the eighteenth century concern with beauty rather than art, and has drawn accusations of vagueness since the first critical response, by Charles Louis DeVillete in 1750. The most serious critique concerns the idea of beauty itself: whether it was simple or complex, and the idea of a primary or secondary quality. It is the latter question I shall answer, attempting to clarify the problematic passage that appears at the end of the first section of Hutcheson’s first treatise

The Problem of Thick Representation

The purpose of this paper is twofold: to define the problem of thick representation and to show that the problem is a puzzle for representation rather than a puzzle for a specific art form or art, in general, as has previously been suggested. In the course of identifying and formulating the problem, I shall demonstrate why the solution proposed thus far fails to solve either the artistic problem at which it is aimed or the representational problem I define. I conclude by indicating two promising directions in which a solution might be found and by explaining the philosophical and critical significance of finding a solution

Dr Doyle's Doubles

The Victorians were obsessed with doubles, whether the literal evil twin brother of the doppelgänger popularised by E.TA. Hoffman, Edgar Allan Poe, and Oscar Wilde or the figural pairing of the civilised and the savage in Dr Jekyll and Mr Hyde, Edward Prendick and Dr Moreau, and Charles Marlow and Mr Kurtz. Conan Doyle was no exception to the rule. Doubles appear in two of his Sherlock Holmes stories, ‘The Final Problem’ (1893) and ‘The Adventure of the Creeping Man’ (1923), in the pairing of Holmes and Professor Moriarty and Professor Presbury and Presbury-on-serum respectively, and the fact that Dr Watson never sees Moriarty raises the intriguing possibility that he is actually a doppelgänger. Doyle also deployed doubling in his horror fiction, most notably in ‘A Pastoral Horror’ (1890) – Father Verhagen and diseased-Verhagen – and ‘The Terror of Blue John Gap’ (1910)