Professionalizing Protest: Scientific Capital and Advocacy in Trade Politics

A range of socio-economic dislocations have spawned renewed interest in the capitalist system and its critiques. Within these trends, the politics of international trade has often been a flashpoint for civil society organisations (CSOs) concerned with social justice. This paper uncovers a neglected feature of this landscape: how, since the 1980s, certain CSOs have shifted from being ‘radical outsiders’ to ‘reformist insiders’ to protest the design and purpose of global trade. We know why CSOs have criticised the political economy of trade, but less about how they have historically struggled to gain admission into this policy milieu; their internal strategising and tensions; and what makes for effective protest. To understand such experimentation, this paper argues that literature on professionalisation offers a valuable lens for exploring the relationship between expertise and power. Dovetailing with other research in IPS, it adapts Bourdieu's comparatively underused concept of scientific capital to explicate how certain, prized dispositional qualities were acquired and practiced for the purpose of registering policy impact. This argument is developed through the case of Oxfam. When viewed historically, the paper suggests that a professionalised, activist subjectivity has emerged within certain CSOs, defined here under a new ideal-type notion of the ‘critical technician’

Historicizing the Ideology of ‘the Market’

The concept of the market is a linchpin notion in the analysis of contemporary capitalism. This article seeks to question how the term has tended to oscillate between two problematic types of use: either underspecifying the history and politics tied to the concept or, conversely, overloading the notion with a proliferation of too many meanings and applications. As a way to chart an alternative approach which can objectify and critique some of these patterns, this paper re-excavates the notion of ‘the market’ through a historicization of its ideological production and consumption. In particular, the argument brings political economy scholarship into a conversation with theoretical advances in the analysis of ideology, notably Michael Freeden’s so-called ‘morphological approach’. The article illuminates not only past usage patterns but also how the potency of the expression has been refreshed within recent decades associated with neoliberalism. In this way, through a dissection of this master category, the article also aims to contribute to identifying more precisely what is new in the neoliberal ideological ecosystem

Uncovering the City of London Corporation: Territory and Temporalities in the New State Capitalism

The heterogenous literature on the ‘new state capitalism’ has provoked considerable academic and popular interest in recent years, but also critique regarding how to analytically bolster the concept and enhance empirical understanding. This paper responds to Alami and Dixon’s (2020a, 2020b) call for a fresh interrogation of the new state capitalism through an examination of the governance of the City of London. As the largest exporter of financial services in the world, the City plays a crucial role in the reproduction of financial capitalism. However, one major deficiency in debates on the political governance of the City surrounds the role of sub-state institutions. Remarkably, with limited exceptions, we know comparatively little about the main municipal authority: the City of London Corporation. As a local governing body, it conducts all the ordinary work of a public authority. But the Corporation also has many peculiar features which distinguish it from other public institutions, including vigorous support of financial services through planning law, lobbying and other promotion. This paper argues that thinking on the new state capitalism offers a vehicle for dissecting how the Corporation operates in the service of transnational financial interests. By unpacking how the Corporation is tied into a web of relations with private finance and other historically developed networks of power, the discussion problematises two macro themes on the new state capitalism: the spatial complexity of multi-scalar state governance and the temporal fluidity of legacies of the past interpenetrating with the present definition of ‘now’

The Concept of Governance in the Spirit of Capitalism

Through combining insights from political economy and sociology, this article explains the early genesis of the policy notion of governance in relation to ideological changes in capitalism. Such an approach has tended to be neglected in existing conceptual histories, in the process, undermining a sharper politicization of the term and how it became normalized. The argument dissects how the emergence of governance can be understood in light of a relationship between political crises, social critique and justificatory arguments (centered around security and justice claims) that form part of an ideological ‘spirit of capitalism’. Through a distinctive comparison between the creation of ‘corporate governance’ in the 1970s and the formulation of a ‘governance agenda’ by the World Bank from the 1980s, the article elucidates how the concept, within certain policy uses, but by no means all, can reflect and help constitute a neoliberal spirit of capitalism

Symbolic Power in the World Trade Organization

Questions of power are central to understanding global trade politics and no account of the World Trade Organization (WTO) can afford to avoid at least an acknowledgment of the concept. A closer examination of power can help us to explain why the structures and rules of international commerce take their existing forms, how the actions of countries are either enabled or disabled, and what distributional outcomes are achieved. However, within conventional accounts, there has been a tendency to either view power according to a single reading - namely the direct, coercive sense - or to overlook the concept entirely, focusing instead on liberal cooperation and legalization. In this book, Matthew Eagleton-Pierce shows that each of these approaches betray certain limitations which, in turn, have cut short, or worked against, more critical appraisals of power in transnational capitalism. To expand the intellectual space, the book investigates the complex relationship between power and legitimation by drawing upon Pierre Bourdieu's notion of symbolic power. A focus on symbolic power aims to alert scholars to how the construction of certain knowledge claims are fundamental to, and entwined within, the material struggle for international trade. Empirically, the argument uncovers and plots the recent strategies adopted by Southern countries in their pursuit of a more equitable trading order. By bringing together insights from political economy, sociology, and law, Symbolic Power in the WTO not only enlivens and enriches the study of diplomatic practice within a major multilateral institution, it also advances the broader understanding of power in world politics

Advancing a reflexive international relations

This article advances a call for greater reflexivity in International Relations (IR) to uncover various intellectual and political biases that may obscure the research process. Inspired by existing reflexive practices in IR and, in particular, Pierre Bourdieu's use of such a method, it argues that reflexivity matters for enhancing ethically grounded research, in terms of not only the choice of subjects to study, but also how specific problems are treated, and hence what kind of results can be expected. However, the argument also goes beyond the appeal to autobiographical reflexivity to embrace other dimensions. This includes attention to institutional forces that shape the agency of the scholar and, in turn, the complex relationship between the academy and the wider political world. In the most ambitious sense, the potential for reflexivity can also be conceived collectively in terms of activist intellectuals who seek to reward reflexive practices through dialogue and political intervention. The social space of international trade politics is taken as an empirical example