Is the Feminist Critique of Reason Rational

Recent criticism of feminist philosophy poses a dilemma. Feminism is taken to be a substantive set of empirical claims and political commitments, whereas philosophy is taken to be a discipline of thought organized by the pursuit of truth, but uncommitted to any particular truth. This paper responds to this dilemma, and defends the project of feminist philosophy

On Judging Epistemic Credibility: Is Social Identity Relevant?

On what basis should we make an epistemic assessment of another’s authority to impart knowledge? Is social identity a legitimate feature to take into account when assessing epistemic reliability? This paper argues that, in some cases, social identity is a relevant feature to take into account in assessing a person’s credibility

Autonomism in theory and practice

Autonomism is a growing force on the global left and an important influence on the “movements of the squares.” Often misidentified by anarchists as a Marxist deviation, and by Marxists as a form of anarchism, autonomism is something in between: a form of Marxism with a strong bent toward localism, horizontal decision-making, and anti-authoritarianism. Surveying its history, four aspects of its theoretical distinctiveness may be identified: its understanding of autonomy, its approach to the question of the social versus the individual, its effort to broaden ideas about who counts as workers and what counts as resistance, and its focus on making decentralization a question of principle. Three lines of critique focus on the relation of class and race, the refusal to work with organized labor, and the fetishism of autonomy itself. Despite these problems, autonomism is an important trend for all leftists to understand

Testimonies in Limbo? Swedish News Media’s Framing of Digital Campaigns Against Sexual Violence

In her chapter, Karlsson explores the mainstream media reception of three mainly digital Swedish campaigns against sexual violence between 2010-2013: ##prataomdet/talkaboutit, #mörkertalet/the darkfigures, and #fatta/getit. She traces the ways in which the campaign lines of contention and the campaign testimonies are re-framed for new audiences by mainstream media. By mainly investigating headlines and the politics of quotation, Karlsson shows how some testimonial narratives from the campaigns are presented as generalizable, nationally relevant concerns whereas others are presented as minority concerns and how these representational politics are classed and raced