Ayat-Ayat Al-Qur\u27an dalam Suf Healing Method; Pengobatan Alternatif Penderita AIDS Ala Muhammad Zuhri

Line"> <This paper aims to describe the use of Qur\u27anic verses in a Suf healing method of the late Muhammad Zuhri at a clinic called Yayasan Barzakh, which was open to any patient including AIDS sufferers. The research examines the profie of both Zuhri and his foundation, the mechanism of healing especially the use of Qur\u27anic verses in the healing process and the result of the method. Data includes the documentation and interview. The fidings of the research are, fist, Muhammad Zuhri was a local public fiure who was later widely known, while Barzakh Foundation was a nonprofi organization aimed to heal people mentally or physically. Second, Qur\u27anic verses use exists in his healing method by variety of ways. Third, in the record keeping, it was only one ODHA who totally recovered from AIDS while some others were able to extend the lifetim

Berkenalan dengan Andrew Rippin, Spesialis Kajian Sejarah Tafsir Al-Qur'an

Andrew Rippin is one of contemporary orientalists who is interested in Islamic teaching as well as its implementation in Muslim's daily life. He focuses on development of tafsir in Islamic society especially the modern period with its basic assumptions and exegesis result which are, in some degree, different enough with what traditional exegete understood about Qur'an. Unlike most of traditional orientalists, Rippin seemed to be academically fair and neutral in revealing and analyzing the data related with his concern. Additionally, he tended to map the data under some categories he made and not interested in making any comment about the data including agreement, complement or critique as well. Unfortunately, Rippin is not still well-known as other modern orientalists that this paper is trying to introduce little thing about him and his academic findings on Islami, Qur'an, Qur'anic exegesis and contemporary Muslim word including its exegetical traditions

Perempuan Madura Sebagai Simbol Prestise Dan Pelaku Tradisi Perjodohan

Maduranesse women are generally considered as prestige symbol of society, family, even a man. By this reason, they are treated as well as possible to keep the prestige stable even higher. However in some degree, the treatment seems not totally advantageous for women in the sense that they have limited access to make various important decisions for their lives especially in choosing the spouse. Maduranesse society still tend to choose arranged marriage for their daughters that the daughters don\u27t have significant role in making any decision related with arranged marriage, engagement, even marriadge itself. As the prestige maintainer, Maduraness female teenagers are also supposed to be in an engagement or marriadge relationship as soon as they get the first menstruation. They all are the common tradition of Maduranesse people which is also strengthened by some local wisdom well-alive in the society. In the other hand, this common ryhtm of arranged marriadge is in fact able to create a long-lasting marriage which is good for both, especially for women