Psychological perspectives on divine forgiveness: 3. Trait self-control is associated with well-being through seeking divine forgiveness

IntroductionAlthough a majority of the world’s population believes in a Higher Power and subscribes to a religion in which divine forgiveness is emphasized, little work has been done to understand individual differences associated with seeking divine forgiveness.MethodsBuilding on work that suggests trait self-control facilitates well-being, the current study (N = 439, undergraduate students) applies structural equation modeling (SEM) to test whether believers higher (vs. lower) in trait self-control are more likely to seek divine forgiveness, and, in turn, have better psychological health.Results and discussionWe find that people higher in self-control engage in more divine forgiveness seeking (b = 0.16), and seeking divine forgiveness represents one of the pathways associated with psychological health (i.e., seeking is associated with higher well-being, b = 0.21, and lower distress, b = −0.07). Crucially, we operationalize both positive (well-being and flourishing) and negative (depression, anxiety, stress) aspects of psychological health and control for religiosity. These results suggest that for those who believe in God, seeking divine forgiveness may be one mechanism that links individuals’ self-control to good psychological health, and this is not merely an artifact of higher levels of religiosity. Limitations and future directions are discussed

Psychological perspectives on divine forgiveness: seeking divine forgiveness

Seeking divine forgiveness (forgiveness by a Supreme Being or Higher Power) is important because the perception of such forgiveness is associated with psychological well-being This paper is the first to examine a process model of divine forgiveness in which the decision to pursue such forgiveness initiates the process of seeking it. Two studies investigate the likelihood of seeking divine forgiveness. Study 1 (N = 190) introduces and provides discriminant validity for a unidimensional measure divine forgiveness seeking. Convergent validity is provided by demonstrating that seeking divine forgiveness correlates with reported experiences of divine forgiveness both concurrently and six weeks later. Study 2 (N = 390) provides a confirmatory factor analysis of seeking divine forgiveness scale items identified in Study 1 and replicates the concurrent and temporal association with reported experiences of divine forgiveness using a longer time interval (12 weeks). It also documents associations between a person’s image of God, attachment and closeness to God and the likelihood of seeking divine forgiveness. Both studies control for religiosity and Study 2 introduces an additional control for impression management. Together, they provide support for the idea that the decision to pursue divine forgiveness begins the process of seeking such forgiveness. We discuss limitations of the research and outline several paths for additional studies

The behavioral ecology of moral dilemmas: childhood unpredictability, but not harshness, predicts less deontological and utilitarian responding

Childhood unpredictability and harshness are associated with patterns of psychology and behavior that enable individuals to make the most of adverse environments. The current research assessed effects of childhood unpredictability and harshness on individual differences in sacrificial moral decision making. Six studies (N = 1,503) supported the hypothesis that childhood unpredictability, but not harshness, would be associated with fewer decisions to reject harm (consistent with deontological ethics) and to maximize overall outcomes (consistent with utilitarian ethics). These associations were not moderated by perceptions of current environmental unpredictability (Studies 3a and 3b) and were robust to potential confounds (religiosity, political conservativism, Big 5 personality traits, and social desirability; Study 5). The associations between childhood unpredictability and lower deontological and utilitarian tendencies were statistically mediated by low levels of empathic concern and poor-quality social relationships (Study 4). Findings are consistent with the possibility that early calibration to ecological unpredictability, but not harshness, undermines other-oriented psychological processes which, in turn, reduce moral concerns about harm and consequences for other people

On the Necessity of Consciousness for Sophisticated Human Action

In this essay, we aim to counter and qualify the epiphenomenalist challenge proposed in this special issue on the grounds of empirical and theoretical arguments. The current body of scientific knowledge strongly indicates that conscious thought is a necessary condition for many human behaviors, and therefore, consciousness qualifies as a cause of those behaviors. We review illustrative experimental evidence for the causal power of conscious thought while also acknowledging its natural limitations. We argue that it is implausible that the metabolic costs inherent to conscious processes would have evolved in humans without any adaptive benefits. Moreover, we discuss the relevance of conscious thought to the issue of freedom. Many accounts hold conscious thought as necessary and conducive to naturalistic conceptions of personal freedom. Apart from these theories, we show that the conscious perception of freedom and the belief in free will provide sources of interesting findings, beneficial behavioral effects, and new avenues for research. We close by proposing our own challenge via outlining the gaps that have yet to be filled to establish hard evidence of an epiphenomenal model of consciousness. To be sure, we appreciate the epiphenomenalist challenge as it promotes critical thinking and inspires rigorous research. However, we see no merit in downplaying the causal significance of consciousness a priori. Instead, we believe it more worthwhile to focus on the complex interplay between conscious and other causal processes

A Multisite Preregistered Paradigmatic Test of the Ego-Depletion Effect

We conducted a preregistered multilaboratory project (k = 36; N = 3,531) to assess the size and robustness of ego-depletion effects using a novel replication method, termed the paradigmatic replication approach. Each laboratory implemented one of two procedures that was intended to manipulate self-control and tested performance on a subsequent measure of self-control. Confirmatory tests found a nonsignificant result (d = 0.06). Confirmatory Bayesian meta-analyses using an informed-prior hypothesis (δ = 0.30, SD = 0.15) found that the data were 4 times more likely under the null than the alternative hypothesis. Hence, preregistered analyses did not find evidence for a depletion effect. Exploratory analyses on the full sample (i.e., ignoring exclusion criteria) found a statistically significant effect (d = 0.08); Bayesian analyses showed that the data were about equally likely under the null and informed-prior hypotheses. Exploratory moderator tests suggested that the depletion effect was larger for participants who reported more fatigue but was not moderated by trait self-control, willpower beliefs, or action orientation.</p

Data_Sheet_1_Psychological perspectives on divine forgiveness: 3. Trait self-control is associated with well-being through seeking divine forgiveness.pdf

IntroductionAlthough a majority of the world’s population believes in a Higher Power and subscribes to a religion in which divine forgiveness is emphasized, little work has been done to understand individual differences associated with seeking divine forgiveness.MethodsBuilding on work that suggests trait self-control facilitates well-being, the current study (N = 439, undergraduate students) applies structural equation modeling (SEM) to test whether believers higher (vs. lower) in trait self-control are more likely to seek divine forgiveness, and, in turn, have better psychological health.Results and discussionWe find that people higher in self-control engage in more divine forgiveness seeking (b = 0.16), and seeking divine forgiveness represents one of the pathways associated with psychological health (i.e., seeking is associated with higher well-being, b = 0.21, and lower distress, b = −0.07). Crucially, we operationalize both positive (well-being and flourishing) and negative (depression, anxiety, stress) aspects of psychological health and control for religiosity. These results suggest that for those who believe in God, seeking divine forgiveness may be one mechanism that links individuals’ self-control to good psychological health, and this is not merely an artifact of higher levels of religiosity. Limitations and future directions are discussed.</p

Consciousness of the future as a matrix of maybe: pragmatic prospection and the simulation of alternative possibilities

Thinking about the future highlights the constructive nature of consciousness, as opposed to merely representing what is there-because the future is not yet available to be seen. We elaborate this point to emphasize how consciousness deals in alternative possibilities, and indeed preconscious interpretation confers meaning by recognizing these alternatives. Crucially, the goal of prospection is less to predict what is sure to happen than to prepare for action in situations defined by sets of incompatible alternative options, each of which might or might not come true. We review multiple lines of evidence indicating that people conceptualize the future as just such a matrix of maybe. Thus, people think of the future as highly changeable. Most prospective thinking involves planning, which is designed to bring about one outcome rather than alternatives. Optimism may often reflect an initial, automatic response that is soon followed by conscious appreciation of obstacles and other factors that can produce less desired, alternative outcomes. People moralize the future more than the past, presumably to promote the more desirable outcomes. Anticipated emotion helps people evaluate future possible outcomes. People specifically anticipate the matrix of maybe and sometimes seek to preserve multiplicity of options. We integrate these patterns of findings with a pragmatic theory of prospection: Thinking of the future as a multimaybe matrix is useful for guiding action

Insecure and insensitive: avoidant and anxious attachment predict less concern for others in sacrificial moral dilemmas

Developmentally calibrated adult attachment guides social decision making. We examined how insecure attachment styles relate to complex social decisions—moral dilemmas. Prior work failed to dissociate deontological (harm-rejecting) from utilitarian (outcome-maximizing) decisions, treating them as inversely related. Using process dissociation, we found avoidant attachment predicted less harm rejection—partially through lower empathic concern—whereas anxious attachment was not associated with moral responses (Studies 1 and 2). Measuring attachment via inclusive multi-scale composites, we replicated the finding that people high in avoidance rejected harm less often, and also found that people high in anxious attachment rejected harm and maximized wellbeing less often (Study 3, preregistered). These relationships were mediated by lower empathic concern, lower desire to help others, and higher need to belong. Insecure attachment, whether avoidant or anxious, may distract from the emotional and moral concerns involved in avoiding harming others and increasing their wellbeing