Can Africana women truly embrace ecological feminism?

My starting point in this essay is that, if it can be ascertained that there is something called Black African feminism (which represents the interests of some Black African women) as claimed by feminists and other like-minded African women, then the existence of Black African ecological feminism should be a matter of deduction. In this essay, I interrogate this position using Karen Warren’s version of ecological feminism which holds that there are important historical and conceptual connections between the domination of women in society and the domination of nature. This interrogation also prompts me to trace the history of traditional feminism with a view to showing that while, in the West, there could be important connections – historical, symbolic and theoretical between the oppression of women and the cruel treatment of nature, the same cannot be said of Africa, especially sub-Saharan Africa where nature is owned or guarded by the spirit world. Using the Africana womanist perspective and the deductive method in philosophy, I argue that traditional feminism together with Warren’s ecological feminism completely ignore the experiences and aspirations of Black African women, thereby ruling out the possibility of the existence – in the truest sense – of both Black African feminism and Black African ecological feminism.Keywords: Ecological feminism, Feminism, Oppression, Patriarchal Conceptual Framework, Deductive Logic, Validity, Africana Womanis

In defense of ethno-philosophy: a brief response to Kanu’s eclecticism

After reading an Article by Ikechukwu Anthony Kanu entitled: Trends in African Philosophy: A Case for Eclectism (2013, 275-287), I felt that as Africans of Black extraction, we were doing a disservice to our very own philosophy called Ethno-philosophy in ridicle. For many years African philosophy has not been taken seriously by both African Philosophers and Western Philosophers alike. To my knowledge, African philosophy has been disparaged and downgraded for failing to have, among other things, a coherent system of thought and a method that can be applied cross all the cultures of this world. In this essay, I argue that philosophy needs not to have a method that is absolutely applicable across all cultures in order to be a philosophy that is worth celebrating. My position is that the current generation of African philosophers must develop a logic on which African philosophy should sit instead of “running away from their burning house only to seek refuge next door.”KEYWORDS: Ethno-philosophy, Universalism, Particularism, Eclecticism, African Logi

How Applicable is the Idea of Deep Ecology in the African Context?

In this paper, I outlined and discussed the idea of deep ecology as defended by Arne Næss (1973) as well as Bill Devall and George Sessions (1985). I especially looked at how deep ecology has responded to the dominant view in ecological ethics, especially its attendant theory – anthropocentrism or homo-centrism or simply the reason-based account – which I outlined and explained in the first section of this paper. In the final analysis, I looked at the feasibility (or lack thereof) of applying deep ecology in Sub-Saharan African ecological contexts focusing particularly on the Shona ecological matrix of Zimbabwe. My intention was to answer the question: How applicable is the idea of deep ecology in the African context? Having reviewed Zimbabwean literature, I came to the conclusion that the Shona enviro nment had a different form of deep ecology that was not only anchored on spirituality but that it also interpreted cosmology and ecology from a communitarian viewpoint.Keywords: Deep ecology, the dominant view, anthropocentrism, spirituality, the human world, the non-human worl

Ethno-philosophy is Rational: A Reply to Two Famous Critics

In this article, I contend that philosophical reactions against ethno-philosophy, especially the arguments by professional African philosophers such as Paulin Hountondji and Kwame Anthony Appiah, cannot go unchallenged at a time when Africa is facing a myriad of problems such as disease, famine, ethnic conflicts, religious wars, and natural disasters which, in my view, stem from the continent’s failure to reflect on its past in the quest for lasting solutions. Having looked at the historical context of the emergence of ethno-philosophy or the project of cultural revivalism, and having closely examined the premises presented by Hountondji and Appiah against ethno-philosophy - which I consider to be unconvincing because of their tendency to glide into Western philosophical forms of thought - I argue that ethno-philosophy is just like Western philosophy, as it is based on a recognized form of reasoning, namely inductive reasoning, packaged in proverbs, riddles and other cultural resources. I also argue that religious beliefs are not an obstacle to the development of scientific thought in Africa; rather, they are an aid to it since both have complementary rather than opposing roles. KeywordsPhilosophy, ethno-philosophy, primitive unanimity, induction, African proverb

Euthanasia and the experiences of the Shona People of Zimbabwe

In this paper, we critically reflect on the concept of Euthanasia as understood in the West and in Africa, and especially in sub-Saharan Africa. From the Western block, we rely on the contributions of Ronald Otremba and James Rachels. In our view, Otremba represents the Traditional Western view of euthanasia, which holds that life is sacrosanct and therefore ought not to be taken away for whatever reasons. Otremba’s defense of passive euthanasia over active euthanasia stems from this understanding. Rachels, on the other hand, does not see any morally significant difference between active and passive euthanasia, for the simple reason that the result is the same - death. Next, as we examine the African view of euthanasia with special reference to Munyaradzi Mawere’s interpretation of the Shona position on it, we want to ascertain whether or not there is something that can be called African euthanasia, and if not, whether or not the understanding of euthanasia in Africa has Western roots. Key words Euthanasia, active euthanasia, passive euthanasia, consent, pre-colonial Shona societ

Ethics, accountability and democracy as pillars of good governance : case of South Africa

In postcolonial and post-apartheid contemporary Africa, ethics, accountability and democracy are usually divorced. This article argues that the three are inseparable; and, where they are divorced, the consequences can be catastrophic. It is further argued that democracy constitutes more than just voting. It is also about holding the government accountable for their actions. This is possible if citizens exercise their rights as well as impose principles that promote and strengthen democracy. For early Greek philosophers, citizenship had a moral and political dimension; namely: participation in public affairs, which is also referred to as civic virtue. The article argues that without democratic principles, there can be no democracy. For this reason, it is reasonable for citizens to expect professional behaviour from public officials, especially the President and his cabinet ministers. For this to happen, there is need to establish an ethical foundation or moral framework in government, which goes beyond ethical codes of conduct

Multiplexed and scalable super-resolution imaging of three-dimensional protein localization in size-adjustable tissues

The biology of multicellular organisms is coordinated across multiple size scales, from the subnanoscale of molecules to the macroscale, tissue-wide interconnectivity of cell populations. Here we introduce a method for super-resolution imaging of the multiscale organization of intact tissues. The method, called magnified analysis of the proteome (MAP), linearly expands entire organs fourfold while preserving their overall architecture and three-dimensional proteome organization. MAP is based on the observation that preventing crosslinking within and between endogenous proteins during hydrogel-tissue hybridization allows for natural expansion upon protein denaturation and dissociation. The expanded tissue preserves its protein content, its fine subcellular details, and its organ-scale intercellular connectivity. We use off-the-shelf antibodies for multiple rounds of immunolabeling and imaging of a tissue's magnified proteome, and our experiments demonstrate a success rate of 82% (100/122 antibodies tested). We show that specimen size can be reversibly modulated to image both inter-regional connections and fine synaptic architectures in the mouse brain.United States. National Institutes of Health (1-U01-NS090473-01

Independent and combined effects of improved water, sanitation, and hygiene, and improved complementary feeding, on child stunting and anaemia in rural Zimbabwe: a cluster-randomised trial.

BACKGROUND: Child stunting reduces survival and impairs neurodevelopment. We tested the independent and combined effects of improved water, sanitation, and hygiene (WASH), and improved infant and young child feeding (IYCF) on stunting and anaemia in in Zimbabwe. METHODS: We did a cluster-randomised, community-based, 2 × 2 factorial trial in two rural districts in Zimbabwe. Clusters were defined as the catchment area of between one and four village health workers employed by the Zimbabwe Ministry of Health and Child Care. Women were eligible for inclusion if they permanently lived in clusters and were confirmed pregnant. Clusters were randomly assigned (1:1:1:1) to standard of care (52 clusters), IYCF (20 g of a small-quantity lipid-based nutrient supplement per day from age 6 to 18 months plus complementary feeding counselling; 53 clusters), WASH (construction of a ventilated improved pit latrine, provision of two handwashing stations, liquid soap, chlorine, and play space plus hygiene counselling; 53 clusters), or IYCF plus WASH (53 clusters). A constrained randomisation technique was used to achieve balance across the groups for 14 variables related to geography, demography, water access, and community-level sanitation coverage. Masking of participants and fieldworkers was not possible. The primary outcomes were infant length-for-age Z score and haemoglobin concentrations at 18 months of age among children born to mothers who were HIV negative during pregnancy. These outcomes were analysed in the intention-to-treat population. We estimated the effects of the interventions by comparing the two IYCF groups with the two non-IYCF groups and the two WASH groups with the two non-WASH groups, except for outcomes that had an important statistical interaction between the interventions. This trial is registered with ClinicalTrials.gov, number NCT01824940. FINDINGS: Between Nov 22, 2012, and March 27, 2015, 5280 pregnant women were enrolled from 211 clusters. 3686 children born to HIV-negative mothers were assessed at age 18 months (884 in the standard of care group from 52 clusters, 893 in the IYCF group from 53 clusters, 918 in the WASH group from 53 clusters, and 991 in the IYCF plus WASH group from 51 clusters). In the IYCF intervention groups, the mean length-for-age Z score was 0·16 (95% CI 0·08-0·23) higher and the mean haemoglobin concentration was 2·03 g/L (1·28-2·79) higher than those in the non-IYCF intervention groups. The IYCF intervention reduced the number of stunted children from 620 (35%) of 1792 to 514 (27%) of 1879, and the number of children with anaemia from 245 (13·9%) of 1759 to 193 (10·5%) of 1845. The WASH intervention had no effect on either primary outcome. Neither intervention reduced the prevalence of diarrhoea at 12 or 18 months. No trial-related serious adverse events, and only three trial-related adverse events, were reported. INTERPRETATION: Household-level elementary WASH interventions implemented in rural areas in low-income countries are unlikely to reduce stunting or anaemia and might not reduce diarrhoea. Implementation of these WASH interventions in combination with IYCF interventions is unlikely to reduce stunting or anaemia more than implementation of IYCF alone. FUNDING: Bill & Melinda Gates Foundation, UK Department for International Development, Wellcome Trust, Swiss Development Cooperation, UNICEF, and US National Institutes of Health.The SHINE trial is funded by the Bill & Melinda Gates Foundation (OPP1021542 and OPP113707); UK Department for International Development; Wellcome Trust, UK (093768/Z/10/Z, 108065/Z/15/Z and 203905/Z/16/Z); Swiss Agency for Development and Cooperation; US National Institutes of Health (2R01HD060338-06); and UNICEF (PCA-2017-0002)