Indigenous Spaces

In this chapter, the use of memory by Indigenous activists and movements in North America to unsettle the status quo by bringing attention to a contested past is reviewed to demonstrate how memory activism has become an integral component of the Indigenous rights movement of the twenty-first century. Centered on awaking the memory of settler-colonial society to unsettle the dominant narrative that pervades the understanding of Indigenous peoples as something of the past serves to spark the settler-colonial state\u27s remembrance that Indigenous people are of the present. Acknowledging the past by honoring the promises that were made undermines the historical fiction of Indigenous people belonging only to history pages and lacking a place in the present

Place-Based Learning Communities on a Rural Campus: Turning Challenges into Assets

At Humboldt State University (HSU), location is everything. Students are as drawn to our spectacular natural setting as they are to the unique majors in the natural resource sciences that the university has to offer. However, the isolation that nurtures the pristine natural beauty of the area presents a difficult reality for students who are accustomed to more densely populated environments. With the large majority of our incoming students coming from distant cities, we set out to cultivate a “home away from home” by connecting first-year students majoring in science, technology, engineering and math (STEM) to the communities and local environment of Humboldt County. To achieve this, we designed first-year place-based learning communities (PBLCs) that integrate unique aspects and interdisciplinary themes of our location throughout multiple high impact practices, including a summer experience, blocked-enrolled courses, and a first-year experience course entitled Science 100: Becoming a STEM Professional in the 21st Century. Native American culture, traditional ways of knowing, and contemporary issues faced by tribal communities are central features of our place-based curriculum because HSU is located on the ancestral land of the Wiyot people and the university services nine federally recognized American Indian tribes. Our intention is that by providing a cross-cultural, validating environment, students will: feel and be better supported in their academic pursuits; cultivate values of personal, professional and social responsibility; and increase the likelihood that they will complete their HSU degree. As we complete the fourth year of implementation, we aim to harness our experience and reflection to improve our programming and enable promising early results to be sustained

Finishing the euchromatic sequence of the human genome

The sequence of the human genome encodes the genetic instructions for human physiology, as well as rich information about human evolution. In 2001, the International Human Genome Sequencing Consortium reported a draft sequence of the euchromatic portion of the human genome. Since then, the international collaboration has worked to convert this draft into a genome sequence with high accuracy and nearly complete coverage. Here, we report the result of this finishing process. The current genome sequence (Build 35) contains 2.85 billion nucleotides interrupted by only 341 gaps. It covers ∼99% of the euchromatic genome and is accurate to an error rate of ∼1 event per 100,000 bases. Many of the remaining euchromatic gaps are associated with segmental duplications and will require focused work with new methods. The near-complete sequence, the first for a vertebrate, greatly improves the precision of biological analyses of the human genome including studies of gene number, birth and death. Notably, the human enome seems to encode only 20,000-25,000 protein-coding genes. The genome sequence reported here should serve as a firm foundation for biomedical research in the decades ahead

Remembrance and Renewal at Tuluwat: Restoring the Center of the World

In 2004, the City of Eureka, California, returned 40 acres of land on Indian Island in Humboldt Bay, the site of a massacre in 1860 that brought the Wiyot to the brink of extinction. Ten years later the City of Eureka initiated the extraordinary action of apologizing to the Wiyot for the massacre that occurred 154 years earlier. The official apology which had been released to the public was transformed into a statement of support after review by the City’s legal counsel. The historical significance of the attempted inhalation of the Wiyot and the actions of the City of Eureka in the proceeding century to deny and eventually to acknowledge that history is a case study in localized efforts to address historical atrocities by both the perpetrators beneficiaries and the descendants of the victims. Efforts of remembrance inspired a municipality to acknowledge and address an atrocity of the past to heal a rift between the Indians and the non-Indians