(Young) men with big guns': reflexive encounters with violence and youth in El Salvador

The phenomenon of youth gangs has emerged as one of the most visible and feared expressions of violence in El Salvador in recent years. This article explores the process of researching violence associated with gangs from a feminist perspective, focusing on the challenges presented by conducting research in a context where popular perceptions of violence often reflect wider hegemonic social discourses concerning gender and youth, and where there exists a gap between actual violence and its representation. The article addresses the tensions that can emerge between the research process and popular conceptualisations of violence through an exploration of issues of researcher identity, subjectivity and constructions of ‘other’. It documents a research process that came to be shaped – theoretically and practically – by both individual and collective representations of violence, and shows how youth violence and youth gangs, in particular, concretely come to provide a central epistemological axis for societal fears and insecurities

Gangster in guerilla face

Doble cara (double/two-faced) is a key trope in Salvadoran political folklore. It is a folk theory of mimesis, which attempts to 'master the absent presence of the other' through a discourse of conspiracy. The term has a history in the US-funded Salvadoran civil war. In this article, I consider how doble cara has come to be deployed around a new and pivotal social subject - Salvadoran immigrant gang youth deported from the USA - and how these deported youth emerge as a packed and displaced sign for the trauma of post-civil war violence, the failed promise of peace, and ongoing entanglements between the USA and El Salvador. The article is written in conversation with Begoña Aretxaga, who inspired many of the questions explored here. Copyright © 2007 SAGE Publications