Puppets, Compatriots, and Souls in Heaven: A Critical Discourse Analysis of Chiang Kai-shek’s Early Wartime Rhetoric

The study adopts a critical discourse analysis approach to Chiang Kai-shek’s (CKS) internal nationalist propaganda and authoritarian discourse practices, investigating his New Year and National Day speeches in the 1950s. Authoritarian characteristics are evident in strategies such as legitimation, reification, or myth-making, in the antagonist categorisation of Self versus Other, in Self-glorification and the idolisation of the dead, in the hegemonic creation of commonality and unity, and in the metaphorical conceptualisation of reality. Patterns of idolising the dead serve to impose and legitimise CKS’s worldview among his citizens. Another pattern is CKS’s invention of imaginary compatriots within the “enslaved China” waiting for the best time to overthrow the “bandits’” rule. Reference to these imaginary agents indirectly presents to his audience a false but better impression of the Self, and a dimmer view of the communist bandits. A third pattern is CKS’s metaphorical use of language, such as references to communist China as a puppet regime of Russia

Agency and Power in the Dutch-Language News Coverage of the Summer 2015 Refugee Situation in Europe: A Transitivity Analysis of Semantic Roles

status: publishe

Linguistic tools of empowerment and alienation in the Chinese official press: Accounts about the April 2001 Sino-American diplomatic standoff

Attempts at reinvigorating mythical sensations of shared values and cultural identities happen particularly at times of dislocatory events in a community's history, when 'the national Self' is perceived to be threatened by external forces. Such a critical moment for China was the collision between a US surveillance plane and a Chinese F-8 jet fighter on April 1, 2001, and the ensuing diplomatic standoff between the US and China. As the Chinese authorities and the state media viewed this incident in a series of ambiguous incidents involving the US, it was concluded that the collision had been the inevitable outcome of US hegemonism intended to provoke China. It is this concurrence of events, triggering feelings of disempowerment of the Self that causes recurrent flurries of heated anti-Other rhetoric. Boundaries of exclusion/inclusion along cultural, historical and political lines set up the Other as the negative mirror of the Self, which as a consequence is positively reasserted. Informed by insights from Language Pragmatics and Critical Discourse Analysis, this paper sets out to examine linguistic tools of alienation and empowerment in the Chinese official press narratives about the collision, comprising the Chinese-language Renmin Ribao, its English equivalent The People's Daily and the English-language China Daily. It aims to trace processes of meaning generation, in particular discursive practices of an ideological nature, such as antagonistic portrayals of in- and outgroups, hegemonic exercise of power, as well as naturalized conceptualizations of contingent processes, structures and relations.status: publishe

Tracing “Taiwanization†Processes in Taiwanese Presidential Statements in Times of Cross-Strait Rapprochement

Over the last few decades, Taiwanese society has witnessed processes of localization/ Taiwanization/ de- and re-Sinicization (Sinification), all vying for legitimacy. These trends in the nation-building process are played out on the state as well as the civil society level. It can thus be useful to examine whether societal (de-)localization trends are paralleled in any ideological repositioning of official and/or media discourses after a change in ruling party. The current article investigates an important discursive site in Taiwan’s public space, the presidential discourse of the new Kuomintang (KMT) (Guomindang) era, starting from the inauguration address by President Ma Ying-jeou (Ma Yingjiu) on 20 May 2008.Identity; Nation building; Presidential systems

Puppet, Comrades and Souls in Heaven: a Critical Discourse Analysis of Chiang Kai-shek’s Early Wartime Rhetoric

The study adopts a critical discourse analysis approach to Chiang Kai-shek’s (CKS) internal nationalist propaganda and authoritarian discourse practices, investigating his New Year and National Day speeches in the 1950s. Authoritarian characteristics are evident in strategies such as legitimation, reification, or myth-making, in the antagonist categorisation of Self versus Other, in Self-glorification and the idolisation of the dead, in the hegemonic creation of commonality and unity, and in the metaphorical conceptualisation of reality. Patterns of idolising the dead serve to impose and legitimise CKS’s worldview among his citizens. Another pattern is CKS’s invention of imaginary compatriots within the “enslaved China” waiting for the best time to overthrow the “bandits’” rule. Reference to these imaginary agents indirectly presents to his audience a false but better impression of the Self, and a dimmer view of the communist bandits. A third pattern is CKS’s metaphorical use of language, such as references to communist China as a puppet regime of Russia.status: publishe

Puppets, Compatriots, and Souls in Heaven: A Critical Discourse Analysis of Chiang Kai-shek’s Early Wartime Rhetoric

The study adopts a critical discourse analysis approach to Chiang Kai-shek’s (CKS) internal nationalist propaganda and authoritarian discourse practices, investigating his New Year and National Day speeches in the 1950s. Authoritarian characteristics are evident in strategies such as legitimation, reification, or myth-making, in the antagonist categorisation of Self versus Other, in Self-glorification and the idolisation of the dead, in the hegemonic creation of commonality and unity, and in the metaphorical conceptualisation of reality. Patterns of idolising the dead serve to impose and legitimise CKS’s worldview among his citizens. Another pattern is CKS’s invention of imaginary compatriots within the “enslaved China” waiting for the best time to overthrow the “bandits’” rule. Reference to these imaginary agents indirectly presents to his audience a false but better impression of the Self, and a dimmer view of the communist bandits. A third pattern is CKS’s metaphorical use of language, such as references to communist China as a puppet regime of Russia

Tracing “Taiwanization” Processes in Taiwanese Presidential Statements in Times of Cross-Strait Rapprochement

Over the last few decades, Taiwanese society has witnessed processes of localization/ Taiwanization/ de- and re-Sinicization (Sinification), all vying for legitimacy. These trends in the nation-building process are played out on the state as well as the civil society level. It can thus be useful to examine whether societal (de-)localization trends are paralleled in any ideological repositioning of official and/or media discourses after a change in ruling party. The current article investigates an important discursive site in Taiwan’s public space, the presidential discourse of the new Kuomintang (KMT) (Guomindang) era, starting from the inauguration address by President Ma Ying-jeou (Ma Yingjiu) on 20 May 2008

Puppets, Compatriots, and Souls in Heaven: A Critical Discourse Analysis of Chiang Kai-shek’s Early Wartime Rhetoric

The study adopts a critical discourse analysis approach to Chiang Kai-shek’s (CKS) internal nationalist propaganda and authoritarian discourse practices, investigating his New Year and National Day speeches in the 1950s. Authoritarian characteristics are evident in strategies such as legitimation, reification, or myth-making, in the antagonist categorisation of Self versus Other, in Self-glorification and the idolisation of the dead, in the hegemonic creation of commonality and unity, and in the metaphorical conceptualisation of reality. Patterns of idolising the dead serve to impose and legitimise CKS’s worldview among his citizens. Another pattern is CKS’s invention of imaginary compatriots within the “enslaved China” waiting for the best time to overthrow the “bandits’” rule. Reference to these imaginary agents indirectly presents to his audience a false but better impression of the Self, and a dimmer view of the communist bandits. A third pattern is CKS’s metaphorical use of language, such as references to communist China as a puppet regime of Russia

Tracing "Taiwanization" processes in Taiwanese presidential statements in times of cross-strait rapprochement

Over the last few decades, Taiwanese society has witnessed processes of localization/ Taiwanization/ de- and re-Sinicization (Sinification), all vying for legitimacy. These trends in the nation-building process are played out on the state as well as the civil society level. It can thus be useful to examine whether societal (de-)localization trends are paralleled in any ideological repositioning of official and/ or media discourses after a change in ruling party. The current article investigates an important discursive site in Taiwan's public space, the presidential discourse of the new Kuomintang (KMT) (Guomindang) era, starting from the inauguration address by President Ma Ying-jeou (Ma Yingjiu) on 20 May 2008

Social Media Use and Migrants' Intersectional Positioning: A Case Study of Vietnamese Female Migrants

Social media can benefit migrant communities in various ways since the sense of belonging and social inclusion have increasingly been facilitated by online participatory activity over the last decade. However, participating in social media requires not only physical thresholds such as access to internet-connected devices but also intangible assets such as linguistic skills, education, and time. As these resources are not equally available to all members of society, social media adoption differs depending on the users' positioning. Within the intersectional framework, we explore how social circumstances influence the social media use of female migrants from Vietnam. Research on migrants' social media use rarely focuses on migrants' multilayers of identities and intersectionality, nor does it zoom in on different (in)voluntary migration routes within Asia (in contrast to South-North migration). Our case study focuses on two groups of Vietnamese female migrants: those who had migrated to China but returned to Vietnam; and those who married Taiwanese men and still live in Taiwan. Seventeen female migrants were interviewed about their migratory experience and social media use. Our empirical data reveal that the social media use patterns of the Vietnamese female migrants are impacted by their intersectional identities of being female, (returned) migrants of a specific social class, ethnicity, education level, and age group. Their use is steered by different motivations and often limited by social positioning but only seldom are social media used as a channel to raise public awareness or to express migration-related issues